khilafah in Islam

 

Khilafah is defined as a general leadership system for all Muslims in the world to apply Islamic laws and carry the message of Islam to all parts of the world. The person who leads him is called the Caliph, can also be called Imam or Amirul Mukminin. For example, when his Caliph was Abu Bakr Ash-Shiddiq he was known as Khalifatu Ar-Rasulillah (his successor Prophet Muhammad), when Caliph Umar bin Khattab he was called Amirul Mukminin (leader of the believers), and when Caliph Ali bin Abi Talib he was called Imam Ali.

Khilafah comes from the word خلف (kha-la-fa), which means to replace. The definition of the Khilafah itself is a preposition of the word Khalifah. The word Caliph is taken based on the Qur'an surat Al-Baqarah verse 30.

In general, a system of government can be referred to as the Khilafah if it applies Islam as Ideology, sharia as the basis of law, and follows the leadership of the Prophet Muhammad and Khulafaur Rashidin in running the government, even with different naming or structure, but still adhere to the same principles, namely as the leadership authority of Muslims around the world. So that in its implementation, when a Khilafah State stands (with the consent of all Muslims), then the oath of allegiance of a Caliph, then the establishment of the Khilafah State and the bail of another Caliph after it becomes invalid. This is based on the hadith of the Prophet Muhammad about the caliphate. 

In its history, the Caliph is a title given to the leaders of Muslims after the death of the Prophet Muhammad, namely with the nickname "Khulafaur Rashidin" or "Amir al-Mu'minin". Based on this nickname, the name of the Caliph was taken. So, the Caliph himself refers to the person who ruled or replaced the position of the Prophet Muhammad. While the Khilafah refers to the leadership system of the ummah, using Islam as an Ideology and its laws refer to the Qur'an, Hadith, Ijma and Qiyas.

The Khilafah system is a system applied in the early era of the development of Islam. In its history, after the death of the Prophet Muhammad, the companions pledged Abu Bakr to become Caliph. Then Abu Bakr died and his companions pledged allegiance to Umar bin Khattab. Then Umar bin Khattab died, the companions pledged allegiance to Uthman bin 'Affan.

Then Uthman ibn Affan died, the companions pledged allegiance to Ali ibn Abi Talib. Then such a system changed during the reign of the Umayyad Caliphate, the Abbasids, until the Ottoman period where after the Caliph died, he was replaced by his son. This system is similar to the system of government today. But what distinguishes it from the system of government is that the power of the Caliph is the power aimed at representing the people in governing and applying Islamic Sharia as the basis of law and government, while the power of the king is the absolute power that has full power to rule his country (Absolute Monarchy). symbolic which usually does not interfere in the affairs of government (Constitutional Monarchy).

The Development of Islam in Europe

 

Islam has its own history in this continent which is often called the blue continent. Ten centuries ago, Islam was a religion that triumphed in several European regions, especially Spain and Islamic rule brought much progress on the continent even though this was contrary to the state of Islam in Europe today.

The entry of Islam to Europe

Unlike the case with the process of entering Islam in America which was spearheaded by the lower class society, Islam entered Europe through the path of power, namely during the reign of the Umayyads, under the leadership of the Caliph Al Walid and who was based in Damascus. At that time, Caliph Al Walid sent troops to Nort

h Africa to expand its territory. In around 709 AD, Mus bin Nusyair, who at that time served as the Governor of Africa, sent Tariq bin Ziad and his troops to explore the territory of the European continent, namely Spain and it turned out that these troops succeeded in occupying Spanish territory without any significant resistance. Furthermore, in 710, Tariq bin Ziad and his troops who were predominantly Arab and barbarians repeated their mission to expand the area by crossing the Mediterranean to the Spanish mainland and he and his troops landed on a hill which was later called jabal Tariq or known as Gibraltar.

The troops of Tariq bin Ziad had to fight against the troops of the King of Spain, King Roderick and the war lasted for eight days and was eventually won by the Islamic forces while King Roderick and his followers fled to the northwest. The Spanish territories that were controlled were Archidona, Toledo, and Granada which were then successfully subdued, and Musa bin Nusyair followed to Spain. Furthermore, with the help of the remaining Spanish troops and the support of the oppressed Spanish people by Roderick, the Islamic Forces succeeded in controlling France and its neighboring countries to Scandanavia, Germany, Poland, Albania Hungary, Romania, and Bulgaria.

Period of Islamic Rule

After Spain was controlled by Muslim troops, Spain later became a part or province of the Umayyad dynasty and had its capital in Seville. Some of the governors who had ruled there were Musa bin Nusyair, Abdul Aziz bin Musa bin Musyair, then Abdur Rahman As Saqafi, Al Samah bin Malik, and later replaced by Abdur Rahman Al Ghafiqi who died after the war against France. The last governor of the Umayyads in Spain was Yusuf Al Fiqri who replaced Abdur Rahman Al Ghafiqi. During the reign of the Abbasids, Abdur Rahman bin Mu'awiyah bin Hisyam who was a descendant of the Abbasids fled to Spain and established a caliphate there. Furthermore, the caliph

Abdur Rahman managed to conquer Spain and earned the nickname Ad-Dakhil which means "the Conqueror". Islamic rule in Spain ended after eight centuries of rule and around 1492 - 1502, and also after the kings of Europe who were Christians united, especially the King of Spain and the king of Portugal. After that the development of Islam stopped in the European continent.

Advancement of Islamic Government in Europe

During the eight centuries of Muslim rule in Spain, a lot of history and progress has been achieved considering that eight centuries is not a short time. Muslims succeeded in bringing a good history to the Spanish population because they did not treat the Spanish population as colonies and behaved violently. The Islamic government treated the Spanish population well and did not limit their activities. This is what causes Spain to have a better historical record compared to the history of other European countries. The following are some of the progress made by Muslims at that time. (read the science of Islamic education and the nature of Islamic education)

The history of the Islamic religion records that at that time the Islamic government in Europe gave birth to many great scholars such as Imam Al Auza'i, a figure of Fiqh science, as well as other scholars in the fields of Sufism, fiqh, hadith and so on.

The birth of Islamic philosophers and scientists such as Ibn Rusydi, a philosopher and expert in the field of medicine. As well as some famous astronomers such as Al Irqali from Toledo and Al Majriti from Cordova and Ibnul Aflah from Seville.

During his reign, Islam left many beautiful buildings as works in the field of architecture, such as the Ja'fariah Palace, Al Hamra Palace in Granada, the Cordova Mosque, the Seville Mosque and the Toledo Wall, and the Al Makmun Palace. The mosque at that time not only functioned as a place to perform obligatory prayers, Friday prayers but other activities such as zakat (read zakat recipients and the terms of zakat recipients) as well as a place to teach the Alqur'an (read the benefits of reading the Koran in life and the benefits of reading the Alqur. 'an for pregnant women)

The Fall of European Islamic Governments

After the fall of the army and the rule of Islam in Spain, the Spanish King Ferdinand, who was married to the Queen of Portugal, Elisabeth, prohibited all forms of open and secret Islamic da'wah activities. They also expelled Muslims from Spain and forced them to convert to Christianity. No resident of Spain is allowed to use an Arabic or Islamic name. If there is a violation, the person will be beheaded. In 1610, Granada became the last area released by the Islamic government in Spain and around 50.00 Muslims were expelled from the area without being allowed to carry anything so that many of them died on the way.

The kings of Europe who united and won over the Islamic armies then forgot themselves and made themselves colonizers of other countries to expand their territory and get more wealth. This is what encouraged them to colonize other countries such as Islamic countries and including Indonesia, which at that time had several Islamic kingdoms in its territory.

European Islam Today

After the colonial period began, the relationship between European countries and Islam was cut off and this happened before the eighteenth century. It was only after many Islamic countries and regions were separated from European colonization that the relationship started again. This century became known as the resurrection century. The large number of Muslim immigrants who migrated and settled in Europe later became the forerunner of the development of Islam in modern times. Not only that, many Muslim students then went and settled in Europe to study. Then an Islamic organization called the Young Muslim Association in Europe (YMAE) was founded. The organization is responsible for developing da'wah and efforts to introduce Islam to European society. The large number of mosques and halal food available in Europe is one proof of the development of Islam in this continent.

Currently, Islam has experienced a lot of progress in European countries and many European communities have embraced it. Although some countries act arbitrarily and prohibit Muslims from carrying out their obligations, such as France, which prohibits its citizens, especially women, from wearing the hijab (read women in Islam, the position of women and the role of women in Islam). Even so, this still does not deter their faith and desire to continue to carry out Allah's orders and stay away from their prohibitions.

The True Story of a Muslim Army Fighting with a Vampire

The Ottoman Caliphate (may Allah bless them), made an extraordinary effort in upholding Islam. Even so, it's not just this ... Because many of us know about this, we know they conquered Constantinople. But as I said, there's still a lot that we don't know about. For example, many of us are not aware that at that time Muhammad Al Fatih rahimahullah fought against DRACULA.

Have you ever heard of Dracula before? When I say 'Dracula', you might imagine a vampire. You might say, "Ah, really, Muhammad Al-Fatih fighting against a vampire? What else will you convey? That he fought against Superman? "No. Dracula really exists. He was an ordinary man named Dracula and he ruled in the southern part of the country now called Romania.

As Muhammad Al-Fatih began to move towards southern Europe, such as Bosnia, Serbia, Hungary, all these countries, residents of Wallachia (Southern Romania), they wanted to fight the Ottoman caliphates. Even so, they were very weak, so they made a peace agreement with them. So as part of the agreement, Muhammad Al-Fatih said to the leader, "You must send your two sons to me, and we will send them both to Istanbul to be educated." So he sent his two sons, one named Vlad and the other named Radu And Vlad is what we know as Dracula. Because the word 'Dracula' means 'son of Dracul' which is the name of his father. 'Dracul' means devil, devil. So he is a 'child of the devil', and this nickname does fit his nature.


So when they both went to Constantinople, they studied Islam, and his brother converted to Islam. His brother Dracula, namely Radu rahimahullah, became a Muslim. He memorized the Koran, he studied Islam so much. And even Dracula also studied the Koran even though he was not Muslim. He speaks Arabic, Persian, Turkish, Romanian and other languages. And then, he returned to his country, while Radu remained in Constatinopel.

Dracula became the ruler of his country, because Muslims realized that they could not make a Muslim to be a leader in that country, because the population was Christian. So they sent Vlad (Dracula) to then he gave up his country, and then took control of his country. Even so, Dracula did not want to do what the Sultan (Muslim leader) wanted.

The Sultan sent an envoy to him, to someone who could talk to him and they said to him, "You must pay jizyah (taxes, because you are now the leader of a country, then you must pay jizyah." So Dracula said to him, "If you want entering my harbor, you must release your turban. "So they said," No, we will not release it for you, we will not release it for unbelievers. "So he said," Let go! "And they refused. Then Dracula ordered someone to come with very large nails and hammers, and Dracula said, "If they refuse to release it for me, they will never let it go again." And he ordered that his turban be nailed to their heads, and of course this killed them. So this was a sign of war Dracula decided that he wanted to fight with the Islamic State.

So Muhammad Al-Fatih sent so many troops to fight them. But because of Dracula's tactics and he also knew very well about the Ottoman Caliphate, he was able to defeat them on several occasions. And what he did really made him a savage demon. What Dracula did was, when they captured the Muslim army, he carried out an act called, "getting along". And if you don't know what "getting started" is a pretty scary thing. What they do is bring a very large stick, they sharpen the ends, they stab you from the rectum, through the body, until the stick penetrates into your mouth. They kidnapped them, they stabbed them through their bodies, and many of them were still alive at the time, and this is how they killed. Then they leave it like that, and start juggling the next person.

And when the Ottomans saw the condition of their captive forces, they found that on a long road leading to the capital of this country, they found 20,000 Muslims impaled on the sides of the road. Imagine this, and we suffer in the present, without doubt that Muslims suffer in the present, but things like this you cannot compare. 20,000 Muslim troops were seized. You can imagine how Muhammad Al-Fatih felt, seeing just one Muslim killed, but when someone mutilated their bodies like this, this was not acceptable at all. So he decided to send Radu rahimahullah, who was Dracula's brother. Muhammad Al Fatih sent him to fight his own brother. And in the end, Radu managed to catch up to his own brother.

This happened after Dracula committed so many atrocities, even Christians began to stay away, because Dracula was Romanian, so he was Orthodox, he was not Catholic. But he said to the Pope, "If you bring more troops to me, then I will be Catholic for you, whatever you want, I will change my religion for you." He did not care. He is not a truly religious person. He is just a pragmatic person on the battlefield. So even Christians began to stay away. Even so, the Muslims managed to chase him, and face him in battle, and it is not known whether the Muslims killed him, or his own people who turned against him and killed him. So Dracula was killed.

So the Ottoman Caliphate, the Muslim armies had defeated Dracula, and what they did was cut off his head and brought it to the City of Istanbul, and they stuck it on a very large stick, they raised their heads and put them at the gates of Constantinople, where the head was in there for 2-3 months to say, "If you want to be someone like him, fight against us!"

This is the story of the destruction of Dracula. And once again, as Muslims, most of us do not know this story. How many people know that Dracula is a real person? And we as Muslims fight it and kill it. Do you know why people say that garlic or silver bullets or wooden sticks can kill Dracula? None of these things can kill Dracula. It was Muslims who killed Dracula! So if there are people who want to follow Dracula, they will feel the same rage from Muslims.

The commander Zombie History of Islam and Islamic triumph in Brazil

The commander Zombie History of Islam and Islamic triumph in Brazil - Hearing the term "zombie" You certainly would think about being black nan thin bloody and damage crops. However, what if we know the origin of the naming of zombies that already exist in the 15th century AD in Brazil.

It turns out the term "Zombie" is a person's name as well as the commander of the Islamic dashing daredevil, who had been instrumental revive the glory of Islam in Brazil. Even gradually he and the local clerics managed to establish Daulah Islamiyah in Brazil.

Here is the history of zombies in the quotation from the article titled Jihad al Turbani Miatu min Udzoma 'ummah al-Islam Ghoiru Majro at-Tarikh.

After the white Europeans who are Christian to enter North and South America. People from Europe dividing the new land they had occupied it into two parts operations.

British and French control of North American and South American regions controlled by the Portuguese and Spanish. There is a very noticeable difference on how the two sides of Europe that colonized the Americas.

People from the UK and France are trying to dominate the North American region and the occupied lands, with the slogan "The Indian is good is the Indian who died" while those of Portugal and Spain do not occupy their land directly, but they also have a slogan in South America "Kill then seized his property and go". Therefore, a big difference related to the US economy and Canada (North America) compared to the economic conditions of countries in South America are more likely to be poor.

Portuguese imperialists take part in Brazil's vast and rich while Spain take care of some other countries. The Portuguese colonized Brazil in a way that is real cruelty. They murder the original inhabitants of Brazil in order to take control of their wealth. They dredge gold mine and move it to Portugal through the Brazilian population (labor force).

Not only in Brazil, they also mix a native of Brazil with black people in Africa by way of colonizing the Muslims in the region of West Africa. They have the purpose to include people of Africa known as the hard work, to the country of Brazil in order to dredge the wealth of South America in the interests of the invaders. Gradually they took the Muslims of Africa through their ships to the territory of Brazil. Until in the end many of them are used as slaves in the early 1538 AD. It was not until 40 years have 14 thousand Muslims from Africa who moved to Brazil while the number of population is not more than 57 thousand.

In the following year, the Portuguese continued to increase the number of blacks in Brazil, from the Angola that reached 642 thousand Muslim population negro (black), they bring in a large population of Muslim West Africa gradually and massively. And this is confirmed by some of the documents that still exists in Brazil Museum. Most people who come from Africa to Brazil are descendants of those Muslims who can read the Koran. However, later the invaders begin to understand Christianity to them so there is little resistance from these people, but the Portuguese continued to press and impose the Christian religion to them with the threat of murder and torture.

So when the Christians thought that Islam was dim and die in the land of Brazil forever. Islam came a hero named Zombie. He managed to set fire to the spirit of Islamic youth remaining in Brazil. The commander then moves along the scholars around to calling people in Brazil to understand the teachings of Islam until they understand this noble religion.

They also teach the reading of the Qur'an and Islamic law are very tolerant and commendable. And a concomitant increase in their numbers growing day time increases. So when they arranged azzam strong, Zombie Islam commander announced the establishment of the "Islamic State of Brazil" in 1643 AD. He also mentioned that the first rule, that freedom is a principle of law upheld territory.

Knowing the very rapid development of Islam, the Portuguese launched an offensive to small countries emerging on the Continent Amerikat. However, with the permission of Allah, Zombie and other Muslims defeated the invaders to developing broad Islamic region in Brazil. Even Zombie also can conquer the 20 regions in the State of Bahi, Brazil. And continue berlangsungya Islamic state in Brazil is more than 50 years.

Muslims struggle against imperialist blacks continued until the Portuguese empire were plugging their influence to quell the development of Islam who eventually getting bigger. So then dikirimlah other imperial navy to help the Portuguese to destroy the seeds of Islamic revolution in 1695 AD. Until fell off the fighters one by one and imperialist increasingly spread their power in Brazil.

Shall we suppose that Zombie is a terrifying, ugly and nasty behavior?

Colonizers of the West trying to spread the image of Zombie because of fears they would be the emergence of figures like Zombie fighters in South America.

People are now forced to fear the Zombie picture which is described as being a destroyer, skinny and ugly.

When what actually happened imperialists want to return the Islamic denude the trees that have been growing rapidly in the world, as they did to the growth of Islam in Brazil at that time.

About Syia

Shia Islam is a splinter flow and Shiites is one of the many splinter sects in Islam.
While that is a splinter flow in Islam is a stream whose teachings menyempal or deviate from the true teachings of Islam that has been delivered by the Prophet Muhammad, or in the language of religion is called Expert Bid'ah.

Furthermore, because the Shiite streams vary, there is no stream flow Zaydiyyah Shia Ithna Shia Imami Ismaili Shia Asyariah no flow etc, so now when we mention the word Shia, then the question is the flow of the Shia Imami Ithna emerging Asyariah our country and centered in Iran or often called the Shiite Khumainiyah.

Where this is the case because the Shiites are now the cause of unrest and hostility and discord in society, thereby disrupting and damaging the unity of our nation.
Shia figures is what now is in full swing mislead Muslims from the teachings of Islam.

What does the word Shia by language?

The word is derived from the Arabic Shia which means followers, also implies supporters and lovers, can also be interpreted group.

For example: Muhammad Shia means follower of Muhammad or lovers or group Muhammad Muhammad.

Therefore, in terms of language, can be called as a Shia Muslim Muhammad bin Abdillah Muhammad and the followers of Jesus can be called as Shia Isa alaihis salam.

Then keep in mind that at the time of the Prophet Muhammad Shia-Shia or groups that existed before Islam, everything is eliminated by the Prophet, so that when it is no longer Shia and Shia's no.
Where it because the Prophet was sent to unite people and not sent to make groups or Shia Shia's this.
Allah says:

     واعتصموا بحبل الله جميعا ولا تفرقوا (العمران: 103)


"How Firm And hold you all to the straps (religion) of Allah and you do not get divorced disarray (in groups)."

But after the Prophet's death, the seeds of discord began to exist, so that when there are groups or Shiite-Shiite who support a person, but a political nature.

For example, before Sayyidina Abu Bakr in allegiance as caliph, at that time there was a group of people who are trying Ansor want to raise Saad bin Ubadah as Caliph. But with the approval of Sayyidina Abu Bakr became the Caliph, then bubarlah groups.

Similarly, when there was a small group who found Ali is more entitled to be Caliph by reason because of the close kinship with the Prophet Muhammad. But with baiatnya Sayyidina Ali to the Caliph Abu Bakr, then finished the problem.

Therefore essentially political and not faith, then such things it is always the case, briefly raised and briefly lost or dispersed.

Similarly, after Sayyidina Ali dibaiat as Caliph, at which time the leadership caliph Muawiyah revolt of Ali, the sort of thing that arises again, so the time was no group or Shia Ali Ali and Muawiyah no group or Shia Muawiyah.

So the term Shi'a at the time it was not only used for the followers of Imam Ali or group alone, but followers or groups of Muawiyah also called Shia.

The argument is strengthened by what is stated in the agreement or Sohifah At-tahkim between Imam Ali with Muawiyah, where in the agreement stated:

  هذا ما تقاضى عليه على بن ابى طالب ومعاوية بن ابى سفيان وشيعتهما
(اصول مذهب الشيعة)

This is what has been agreed upon by Ali ibn Abi Talib and Muawiya ibn Abi Sufyan and both Shia them.
(Usul school of Shia Imami Ithna Asyariyah)

Thus the mention of the word Shia at that time was already there, but only in the sense of language and essentially political nature only and is not grounding aqidah or school.
The Aqeedah of the friends at the time, both Ali and Muawiyah and his group and his group, they both follow anything that worked and taught by the Prophet Muhammad.
This is corroborated by the testimony of Imam Ali, where in his letter to the Expert Amsor, he tells about what happened between him (Imam Ali) with Expert Sham (Mu'awiya) in the Battle of Siffin as follows:

  كان بدء امرنا انا التقينا والقوم من اهل الشام, والظاهر ان ربنا واحد, ونبينا واحد, ودعوتنا فى الاسلام واحد, ولا نستزيدهم فى الاسلام بالله والتصديق برسوله, ولا يستزيدوننا, الامر واحد الا ما اختلفنا فيه من دم عثمان, ونحن منه براء
(نهج البلاغة- 448)

As for our problems in a, ie there has been a battle between us with expert Sham (Muawiya and Shia).
Clearly our Lord together, our Prophet is the same and we are in the Islamic da'wah is the same. Similarly, our faith in God and our faith to Allah, do not exceed their faith, and the faith they also do not exceed our faith.

The problem is only one, namely our disputes in the killing (caliph) Usman, are we in the incident, was not involved. "
(Nahj Balaghoh - 448)

Further, since the problem only in the political problems that caused the murder of Caliph Usman RA and not the issue of faith, then when Imam Ali heard of followers who berate Muawiyah and his group, he was angry and forbade, saying:

  انى اكره لكم ان تكونوا سبابين, لكنكم لو وصفتم اعمالهم, وذكرتم حالهم, كان اصوب فى القول وابلغ فى العذر, وقلتم مكان سبكم اياهم, اللهم احقن دماءنا ودماءهم, واصلح
  ذات بيننا وبينهم (نهج البلاغة -323)
                                         
"I do not like you become a detractor (pencaci-maki), but suppose you showed their deeds and their circumstances you mentioned, then it is so it will be accepted as an excuse. Then you change your scolding them with:
O Allah save our blood and their blood, and we make peace with them
(Nahj Balaghoh - 323)

Thus the direction of Imam Ali told his followers and lover. If revile Muawiyah and his followers be prohibited by Imam Ali, then what about those who revile Shiites now even mengkafirkan Muawiyah and his followers, it worth they are called as followers of Imam Ali
Back to the understanding of the Shia in the Arabic language is called Shia Lughotan, as we have explained above, so now there are people who think that his Sunni Shia automatically. Where no other things due to their lack of knowledge about it. So that they do not know that we are facing today is Madzhab Shiite or Shiite or full flow is the flow of the Shia Imami Ithna Asyariyah (Ja'fariyyah).

Therefore, the term Shia Lughotan is not used by our parents (Salafunassholeh), they fear ordinary people can not distinguish between the meaning of the word Shia groups or followers of the Shiite stream or Madzhab Shia. Where it because of the Shi'ite sects are manifold, all of which have been rejected as heretical by Salafunassholeh.

Furthermore salafunassholeh use Muhibbin term for followers and lovers of Imam Ali and his descendants and the term is used until now.
There is one note to note, therefore salafunassholeh do not want to use the word Shia in mentioning the word or word group of followers because of Shia sects are manifold, then finally just used the word Shia in calling Rofidhah groups, namely those Shia known to berate Sayyidina Abu Bakr and Sayyidina Umar.

So now if anyone mentions the word Shia, then
question is the flow or schools of the Shia Imami Ithna Asyariyah.
Indeed, in the absence of clear information about the Shia and Shia Lughotan Madhhaban, it is easy for people to obfuscate issues Shia, so it is a good opportunity for them in their efforts mensyiahkan Indonesian society known since ancient family of the Prophet Muhammad as lovers.

What is a stream (schools) Asyariyah Ithna Shia Imami it?

Shia Imami Ithna Asyariyah is one of the many Shiite flow streams with each other Shia fighting Shia call flow as schools Ahlul Bait. And its adherents claim only himself alone or group who follow and love the Ahlul Bait. This Shia flow adopted or followed by the majority (65%) people of IRAN. Similarly, as the Shiite stream followed by people in Indonesia are devoted to Khomeini and the Shia.
When compared with schools of other Shia, then flow Ithna Shia Imami Shia Asyariyah is the most perverted flow (GHULAH) and most dangerous to religion, nation and the country at this time.
By using cunning strategies they call TAGIYAH (lie) which can result justifies any means, this flow is developed.

As a result, many people who beraqidah Ahlus Sunnah Wal Jama'ah fooled and are influenced by their propaganda, so that out of the religion of his ancestors (Islam) and enter the Shia.
Because it is based on bigotry Ashobiyah or deep, then the flow is rapidly spreading and growing, especially among lay Ba 'Alawi sada (descendants of the prophet Muhammad) and Muhibbin (their lovers). So like a malignant cancer that is growing in a healthy body, which is hundreds of years known beraqidah Ahlus Sunnah Wal Jama'ah.

Actually, for those who educated religion, it was not until the outbreak shake their faith, but for people who lack the knowledge of Islam, easy to contract the disease.

In this alarming situation, there arose those who feel called to resist and fight against the flow. Various ways have they traveled, there is the road lecturing, there are to write, even with the discussion and Alhamdulillah got a positive response from the community and from the government.
In contrast to the Aqeedah of Ahlus Sunnah Wal Jama'ah filled with mutual respect and full of love full of love and forgiveness forgiving because based Al Ahlaqul Karimah and Al AFWA Indal Magdiroh (pardon when he can reply) and Husnudhdhon (good thought), then teaching Asyariyah Ithna Shia Imami is full of scorn and full of slander and slander-full-cursed anathema, because based on the Suudhdhon (prejudice) and resentment and bigotry are unfounded.
Can we see how they no polite bold and blatant berate friends, slander the Prophet's wives, especially Aisha, even the Prophet himself did not escape from their charges.

Shia teachings are troubling and raise the ire of Muslims, making the scholars around the world have agreed to provide information to the public. Hundreds of book titles published, millions of books printed with the intention that the public aware and wary of straying Shia Shiite movement. In writing these books of the scholars we took the source and the rest of the books of Shia (Shiite reference books), so it is very difficult for people to refute Shia.

Furthermore, the number of outstanding books and expose heresy containing Shiite teachings, many people who used to be affected to the Shia, become aware of and back to the Aqeedah of Ahlus Sunnah Wal Jama'ah. It is certainly not out of the guidance and inayah and taufiq of God. With the exception of those who are ill-fated, that is, people who are destined by God as the Syagi (wretched and miserable).

May we and our families were classified as those who Suada 'or those lucky ones who was saved by God from the flow of the Shia Imami Ithna Asyariyah false and misleading.

Dress Code of Muslim womens

 Islam is a complete way of life, each and every aspect is designed by our Creator to advance happy, healthy communities and ease the path to eternal bliss in Paradise. In today’s society modesty is seen as a sign of weakness or insecurity. This is not the case in Islam, where modesty is seen as a sign of respect for oneself and others.

The haya that every human being is born with is seen as something to be treasured. To this end Islam has a dress code for both women and men. Its purpose is to protect the society as a whole and promote modest dressing and behaviour. It creates a barrier between the sexes and allows us to conduct our lives with modesty, dignity and respect.

Muslims generally observe modest dress, but the variety of styles and colors have various names depending on the country. Here is a glossary of the most common names of Islamic clothing for both men and women, along with photos and descriptions.

Islam holds women in very high esteem and the Islamic rules of covering are intended to protect and guard her dignity and honour. The word used most often in regard to covering is hijab. All qualified Muslim scholars throughout the history of Islam agree that fulfilling the conditions of the dress code is an obligation on all Muslim men and women. They have based these conditions on evidence found in the Quran and the Sunnah. Below are the most well known verses of the Quran and the most well known saying from the Prophet Muhammad (peace and blessings of Allah be upon him) concerning the subject of hijab.

The development of Islam in Europe

The population of the world (2013) is 7,021,836,029. Distribution according to religion is Islam 22:43%, 16.83% Catholic Christian, 6:08% Protestant, Orthodox 4:03%, Anglican 1:26%, 13.78% Hindu, Buddhist 7:13%, Sikhs 0:36%, Jewish 0:21%, Baha'i 0:11%, Others 11:17%, Non-Religious 9:42%, and Atheists 2:04%

It is even said that the number of Muslims in 2012 was 2.1 billion. While the number of Christians and Protestants are 2 billion. So that Islam today, although compared with the Christian and Protestant though, has become the largest religion in the world

World Population (2011) grew 137% in the last decade, in which Christians grow by only 46%, on the contrary, Islam is growing as much as five times that amount: 235%. (The Almanac Book of Facts, 2011). It is said, if this growth trend continues, it is estimated by 2030, 1 out of 3 of the world population is Muslim.

Development of Islam in Europe is very fast due to two important factors.
First, the birth rate (fertility rate) is high in Western countries with a majority Muslim population
Second, the number of converts (people who moved from other religions to Islam) are also high, especially in America, Europe and Australia in the last 20 years (The Almanac Book of Facts, 2011).
According to the poll results (2012) in the United States, is known around 200,000 people each year to move from Christianity to Islam.

Associated with the development of Islam in Europe and America this fast, because Christians in the west increasingly not believe in the teachings of their religion full of absurd dogma. The higher the educational level of citizens of a country, the more followers of the teachings of Christians who reject the contents of the "bible" BIBLE are contrary to reason and logic. They turned to look for a new religion (Islam, Buddhism) or choose to become a follower atheist / agnostic. Instead of Muslims, though maligned and slandered religion, the belief in the truth of their religion is increasing while living in an environment that non-Muslim majority.
Thank God, the sun rises from the West. The growth of Islam in Europe and America is very Fast.

ISIS Unleash Hundreds of Iraqi Minorities Aged Advanced

ISIS militant group reportedly freed 227 of the Yazidis, who had been a prisoner of them. The majority are released are those elderly or ill.

"Some of the released were women and children," said Kurdish commander, Rassol Omar told the BBC on Thursday (04/09/2015).

Of information to an official Iraqi Kurdistan, as reported by CNN, the number of prisoners who were released 217 Yazidis.

According to witnesses, quoted by VOA News, delivery Yazidi prisoners who had been held captive for 8 months was made on Wednesday, April 8th in the province of Kirkuk, in northern Iraq.

Not known for certain reasons such exemption. However, this action is the second, after ISIS freeing about 200 residents Yazidis in January 2014 after captive for five months.

Yazidis Thousands fled in August 2014, when the city master ISIS Sinjar in northern Iraq near the Syrian border. Hundreds of them were arrested, women and girls were kidnapped to be sold as slaves.

While thousands of their refuge to the mountains of northern Iraq. There is the possibility that the UN reveal ISIS mass culling or genocide against the citizens.

Yazidis are ethnoreligious groups in northern Syria and Iraq and the Kurdish language. They practice syncretism which combines Shia, Sufi tradition, local custom.

ISIS established caliphate in Iraq and Syria

Spokesman for the Islamic militant group ISIS announced that they unite the territories under their control in

Iraq and Syria into one caliphate.

Abu Muhammad al-Adnani said Sunday (29/06) through its website and Twitter that this Caliphate of all aspects of life will be governed in accordance with Islamic law.

The caliphate covers an area of Aleppo in northern Syria to Diyala in eastern Iraq.

ISIS spokesman said this development led them to change the name of ISIS, which means Islamic State of Iraq and the Levant, into an "Islamic State" course.

The group also said it was raising their leader, Abu Bakr as caliph al-Baghdadi, said to be the leader of all Muslims.

"He is a priest and for every Muslim caliph (in the world)," said Al-Adnani.

Announced the formation of an Islamic caliphate after ISIS seize some territory in Iraq.

ISIS-groups has the line Sunni- militant ideology similar to al-Qaida but reinforced by foreign fighters from outside Iraq.

Charles Lister, analyst at the Brookings Doha Center research institutions, assessing this announcement as an important development.

"Regardless of the question of legitimacy, the announcement of the establishment of the Caliphate is the most significant development of international jihadism since the Sept. 11 attacks," Lister said as quoted by Reuters news agency.

Muslim Women Feature Experts Heaven

Of course, every Muslim woman wants to be an expert Heaven. In essence, women experts Heaven is a woman who obey Allah and His Messenger. All the characteristics are a reflection of obedience that he had. Among the characteristics of women experts Heaven is:

1. 1. Cautious.
2. 2. Believe in Allah, His Angels, His Books, His Apostles, the Day of Resurrection, and believe in the destiny of both the good and bad.
3. Testify that there is no god has the right to be worshiped except Allah, bear witness that Muhammad is His slave and His Messenger, establish prayer, pay the obligatory alms, fasting in the month of Ramadlan, and pilgrimage for those who can afford.
4. Ihsan, which worship God as if he would see God, if he can not see God, he knows that God sees him.
5. Sincere worship solely to God, resignation to God, to love God and His Messenger, fear of adzab God, expect God's grace, repent to Him, and be patient for all the decrees of God and be grateful for all the pleasure given to her.
6. Likes to read the Qur'an and trying to understand it, dhikr remembrance of Allah when alone or with many people and prayed to God alone.
7. Turning amar nahi ma'ruf and unjust to the family and society.
8. Doing good (ihsan) to the neighbors, orphans, poor, and all creatures, and do good to the cattle he owns.
9. Connecting kinship to the people who decide, to give to people, holding a present to herself, and forgive those who mendhaliminya.
10. Berinfak, both when the field and in narrow circumstances, to hold anger and forgive people.
11. Fair in all things and be fair to all beings.
12. Keeping his tongue from words of deceit, false witness and tell the ugliness of others (backbiting).
13. Keep their promises and the mandate given to him.
14. Devoted to both parents.
15. Connecting close relationship with relatives, friends near and far ends.

Similarly, some female traits that we sadur Heaven Experts of the book Majmu 'Fataawa Shaykh al-Islam Ibn Tamiyyah works juz 11 pages 422-423. The characteristics are not a limitation but the characteristics of expert women enter Heaven entirely within the framework of obedience to Allah and His Messenger. Allah Ta'ala says: "... and whoever is obedient to Allah and His Messenger, Allah will put it into Heaven flowing rivers in which they are eternal in it and that's a big victory." (Surah An Nisa ': 13)

PROCEDURES Jima 'IN ISLAM

In the book Fiqh al-Islami Wa fiqhul Adillatuhu work Dr. Wahbah Az-Zuhaili, mentioned that:

1. Before doing Jima ', the couple was read basmalah. Or read surah Al-Ikhlas (Qul Huwallahu ahad). Also disunnahkan to bertakbir, say laa ilaaha illa, and said a prayer (choose one): "Bismillahil 'aliyyil' Azhim. Allahummaj'al-ha dzurriyyatan Thayyibah. In Kunta Qaddarta an takhruja dzalika min shulbi." (In the name of Allah the Most High and Supreme. O Allah, make him a good descent, if you set them out from sulbiku.)
- Cor jannibnisy syaithana jannibisy syaithana wa maa razaqtani (Abu Daud). (Meaning: O Allah, keep me from the devil and put away what Thou devil of rizqikan me).
2. Not to face Qibla, as a form of homage to the glorious temple.
3. Wear something to cover her body. As the following hadith from 'Atabah Abdi bin As-Sulami that if you came to his wife (berjima'), then let the cover and not naked like two tails himar. (Reported by Ibn Majah)
4. Starting with mula'abah (courtship), hugging or kissing.
5. When you've finished, do not rush to menyudahinya. Because maybe not the same each time.
6. Dimakruhkan to reproduce the conversation at the time are doing it. And should not leave more than 4 days without udzur.
7. If you want to repeat again, let wash farajnya (genitals) and ablution 'again. For thus, can give new strength.
8. Not disunnahkan to do it on certain days such as Monday or Friday. Although there are some scholars who mengajurkannya on Friday.
9. HARAM do Jima 'in the rectum:

* From Abi Hurairah ra. that the Prophet SAW said, "accursed people who fuck women in their anus." (Reported by Ahmad, Abu Dawud and An-Nasai)
* From Amr bin Syu'aib said that Rasulullah SAW said, "People who copulate with women in their anus do liwath (sodomy) small .. (HR Ahmad)

10. HARAM do Jima 'with the wife who was getting menstruating. They ask you about menstruating. Say, "it is a dirt menstruating." Therefore you should stay away from menstruating women at the time, and do not approach them, before they are sacred. If they were sacred, then they were in place campurilah God commanded thee. Truly Allah loves those who repent and loves those who purify themselves .. (Surat al-Baqara: 222)
If making out is not until Jima ', the scholars differed into three:


1. First, the law remains forbidden even just making out alone. The reason is to prevent when to happen Jima 'the truth. They base it as a step-dzari'ah saddan lidz, or preventive action.
2. Secondly, to allow the courtship of origin was not until the Jima '. This basis is the following hadith. From Anas bin Malik. that the Prophet SAW said about men who fondle her while menstruating, "Do all things except marriage / Jima '. (HR Jamaat except Bukhari - Nailul Authar)
3. Third, parents should make but forbidden for youth. Or for those who may be able to withstand shocks lust but forbidden for those who can not help it.


11. Allowed to do 'azl provided with the permission of his wife.
'Azl is revoked genitals immediately before the ejaculation, so as not to conception. This practice occurred in the period in which the companions of the Prophet Muhammad knew it, and he shut it. The scholars allow law 'azl this, because in principle there is no prohibition for that. As long as wives are willing to accept it.
From Jabir said, "We do 'azl in the Prophet is the Qur'an down. (Bukhari and Muslim)
From Jabir said: "We do 'azl in the Prophet, and Apostle heard it but did not forbid it" (Reported by Muslim).

But Ash-Syafi'iyah and Al-Hanabilah as well as several other scholars memakruhkan 'azl, because the Prophet Muhammad once said that' azl is including a hidden murder. But the Imam Al-Ghazali's view that 'azl is allowed if there is a reason, like many children and so forth.

On the basis of ability to do 'azl these scholars allow married couples to take medicine procrastinators pregnancy (contraception), as long as it is temporal. However, if ongoing, they have not forbidden it.

NII has distorted Islamic teachings

Movement on behalf of the Indonesian Islamic State (NII) were considered to have done this distortion of Islamic teachings. "They've done the steps that are distortions of the teachings of Islam as a whole, in terms of so-called 'kafah'," said Secretary of the Regional Leadership Council (DPD) LDII Banyumas, Sarlan in Purwokerto.

Indonesian Islamic Propagation Institute Banyumas regency, Central Java, assess In this case, he said, the arguments used Negara Islam Indonesia (NII) to "persuade" potential target for charity, pay 'fidyah', and so forth, only present a fragment or the pieces of the verses of Al Quran or hadith.

While other parts of the verse or hadith that is used to "convince" prospective NII targets, he added, was not delivered in a comprehensive manner. "What emerges is an emotional understanding that comes to the conclusion in which the Islamic concept, the concept of hijrah, understood not as a whole. They ignore other elements that actually discussed logically and comprehensively in the Quran and hadith," he said.

In various mass media, he said, it is known that their main motive is not Islam or NII struggle to make profits but only an economic, material, and personal. According to him, this is seen clearly when there is a statement from the NII that ultimately they believe if Muslims do not need to pray or practice their religion obliged as Muslims generally.

"I do not remember who delivered. However, according to them (NII, ed.), Worship may be replaced with 'fidyah', alms, or infak," he said.

Therefore, the target is people who still lay on the understanding of religion, he said, people would seek somehow. "We often hear recruiters that (NII), suggesting its cadres so how do I search for infak or 'fidyah' even though the actual act which is prohibited by religion. Infaknya true because there is guidance, but the way he conducted with deceptive or prohibited acts of religion, I view this as a deviation of religious values, "he said.

Related huge mission that is considered as the end of their struggle in the form of the establishment of an Islamic state in Indonesia, he said, this is something that denies the reality of diversity in Indonesia. According to him, less likely to stand up an Islamic state in Indonesia since the basic concept and conditions of different communities with the countries of the Middle East.

Therefore, he said, the mission of the NII to establish an Islamic state would have clashed with the conditions of Indonesian society since the beginning constructed with the concept of Pancasila state. Being asked about efforts to anticipate the outbreak of Banyumas LDII understand NII especially young generation, Sarlan said, as a missionary institution, the institute continuously improve the understanding of religious guidance to the public.

"We also urge all people to increase understanding and knowledge of religious values ​​according to the guidance of Al Quran and hadith," he said.

In addition, he said, the public is also advised to be cautious and could differentiate the groups that have submitted on behalf of the community preaches Islamic studies. In this regard, he added, people have to trace back whether delivered the groups according to the arguments in Islam or is not appropriate.

According to him, this needs to be done because many of those who exploit religion for personal gain. "Our advice, when there is a teaching or group that is considered suspicious, talk to religious institutions and legal authorities such as the Indonesian Ulema Council," he said.

He said, understanding or propaganda strategy that made a propaganda group should be under the auspices and guidance of the MUI. "But usually, the action (NII) is done clandestinely, from one person to another, and target people who lay against religion. We should be suspicious if they see signs of people during the layman but suddenly changed very means, needs to watch out because the goods times has received the doctrines like that, "he said.

Nevertheless, he says, people are suggested to indirectly convict a doctrine as an evil cult because it has the right to determine the false doctrine or heresy is not authorized institution, such as the MUI. "If between groups may not, for example I am from LDII

states group were misled, it should not be. All of that should be'tabayun '(consult, ed.) To the institutions in charge, and allow the agency to categorize the teachings of which was prohibited or not, "said Sarlan.

Islam is Beautiful

Do you ever feel in this life how beautiful Islam? If not, feel how happy it was a Muslim living under the auspices of the last religion, Islam. All the guidelines set out in Islamic life. This is the ultimate source of happiness from the Creator of the universe and its contents, including humans.

Islam as a peaceful means, then peace in the hearts of those who do not enjoy the shade of Islam is because Islam views the eye. Syumuliatul Islam (Perfection of Islam) is not perceived in him.
The beauty of Islam as can be felt in peribatan. How wonderful harmony with human nature in worship to Him. Few billion years the Sun has been serving the Almighty Creator with rises in the east and sets in the West. The sun still accompany every creature every day. He was never absent. Loyalty creature whose name the sun this creates a feeling of gratitude will feel pleasure in worship to Him.


When prostrating in prayer felt once shahdunya the umbrella of Islam peribatatan beauty every day. But of course the feeling of happiness can be enfolded to those who believe 100 percent going to the contents of the Islamic worldview.
Is not Allah SWT bless Dinul'VE Islam as our guide. Consider that the Essence of Who created all of us have given a guide who has been awarded with full and why are we still confused? We feel how the Supreme Rahman Allah with the following paragraph:

"Surely the religion (which approves) sight of Allah is Islam. no disputing the people who have received the Scripture except after knowledge came to them, because malice (that exists) between them. Anyone who disbelieve the revelations of Allah, then Allah is swift at reckoning. "(Surah Ali Imran: 19)

If the beauty of Islam has not been felt in the heart, then we need to consider whether these hearts are dry, whether the liver has never washed his verses. Was this care has been hard, do not yield to the rebound of his word who became our guide day-to-day. Islam will transfigure ourselves, make our life beautiful, beautiful make us all move forward.

Three Kinds Rezeki

There are three kinds of sustenance:
1. Guaranteed sustenance
2. Measuring the sustenance
3. Sustenance hanged

Guaranteed sustenance is "eat", yes .. food is sustenance diamine by the almighty. The inability of somebody, insha allah cans still eat even with the mixed conditions are potluck.

Rejeki fortune derived from the work, mixed in every month in accordance with our work. In other words, to obtain a mixed fortune this is not too difficult. work, then this provision would come.

Sustenance sustenance hanged is indeed placed in high places, to get, people have to jump-jump, taking the stairs, using aircraft, spacecraft and even have to ride .. This is the sustenance in abundance, but can only be obtained by humans who want to try hard, using all its capabilities, innovation, brilliant ideas, and still hold fast to honesty. Insha Allah if the provision was reached, was incredible pleasure ..

Islam and Capitalism

At what TV stations, radio show or internet news page, so you switch to the "Islamic extremism" tend to crop up with the Islamists against the negative aspects of such familiar terms with at least some would get one or two high chance. Maybe a little behind, but what? Who's driving the boat in a different direction and is a member of the Islamic faith?

Moyhim Uddin, one of the designers think we made a profit, we have, but the UK, focusing on the cause of Islam, it will donate 10% of "description, such as the International Palestine, Iraq, Afghanistan, Bangladesh, such as "expect advertising and affiliate revenue from sales to the most. That the "Muslims are the most empathetic people on the planet, and they are just that they typically, for example credit card, that is, to shop is by doing the Muslim brothers can support the case, it is Islam with prejudice, but when they have IslamiCompare will come to use "will continue.

Or mortgage insurance, and displayed online - - negative interest or riba a key opposition Islamic faith, but this example does not apply for credit cards? "We know this, and we recognize this is. Primarily we Islamic products and Islamic consumer Halal financial option sourcing are working toward. But the market is really about these products lack and which Islamic charities with 10% rebuttal is . If you have a choice of Muslims, but "he or she is doing good work in them know that this process at least, non-Halal Mortgage

It is essentially directed toward the Muslim consumers, but it uses a price comparison site also can not stop some people of faith that is evident on the website. However, it still early days, such as integrated Internet marketing in a modern concept, between Islam and the West could happen if there are signs that IslamiCompare.com is a good example. It's tonsils - with a little cheek, according to the site, "Fight for Muslim consumption"

Legal Leaving One Prayer Pillars

If someone leaves one of the pillars of prayer deliberately, then his prayer is void, because he was deliberately left in harmony, but if for sure then he should repeat it. For example, if he has not forgotten ruku 'then he just fell down when finished improving his reading, then he remembered that he was not bowing, then he should stand up and bowing, and then continue his prayer, and he must repeat the pillars which he left behind long before they hit the same position in the second rak, if it had been entered in the same position in both the position rak rak rak replace the abandoned second one rukunnya.

If he is not bowing, but he was already bowed, was sitting between two prostrations and the second prostration, then remembered that he was not bowing, then in these circumstances he must stand up, bowing and prayers continue to perfect, while if you remember that he was not bowing when he was bowing in subsequent cycles, the cycles that he is doing to replace the previous cycles that left one rukunnya.

Likewise if someone forgot to do the second prostration he suddenly stood up from the first prostration, when read Al Fatihah thought of himself not the second prostration, yet sitting between two prostrations, then he must return to its original state and sitting between two prostrations, then second prostration and then perfected his prayers, even if he had not remembered that he had the second prostration and sitting between two prostrations except after bowing, then he must go down to sit down, bow down and continued prayers. As if he remembered that he had not done the second prostration in the first cycles except when he was sitting between two prostrations in the second cycles, the second rak rak supersedes the first, and that's the first cycles.
In the conditions or the sample as above, a person required to perform prostration for forgetfulness, if due to excess movement, then prostrate for forgetfulness after salutation as mentioned in the sunnah of the Prophet Shalallaahu alaihi wasalam.

Sacrifice: Approach To God

Etymologically the word sacrifice comes from qurb or qurban which means close or mendekat1. Big Indonesian Dictionary, defines sacrifice as an offering to God (such as sheep, cows, camels are slaughtered on the day of Lebaran Haji) 2. In the science of jurisprudence, also called udhiah3 sacrifice (slaughter animals at the time the sun was rising in the morning) derived from the word dahwah or Duha (when the sun is rising in the morning). From the word was taken Duha dahwah or a plural word dahiyah udhiah.

Sacrifice means the slaughter of certain animals with the intention to draw closer to God's peace be upon him at the time of Eid al-Adha or the day tasyrik (December 11, 12, and 13 Dhul-Hijjah).

In the perspective of Islam, sacrifice is the Shari'a which initially brought by Prophet Ibrahim. This was foretold in the Quran as follows:

"And We ransomed him with a great slaughter" (QS.37: 107).

Then Allah commanded the Prophet to continue such Shari'a every Eid al-Adha. Implementation of the sacrifice prescribed in the second year of Hijrah, along with charity and prayers pensyariatan Idul Fitri and Idul Adha. Pensyariatan sacrificial worship is based on the word of Allah Almighty and Prophet Muhammad's hadith as follows:

"And be steadfast in prayer as your Lord and berkurbanlah" (QS.108: 2).

"And We made the camels were part of syiar God ..." (QS.22: 36).

"Anyone who has had the ability but he does not sacrifice, then he must not approach our place of prayer" (Narrated by Ahmad ibn Hanbal and Ibn Majah).

"There is no charity descendants of Adam who preferred God on the Day of Eid al-Adha sacrifice apart. Behold the beast will come on the Day of Resurrection with horns, nails, and feathers. And indeed the sacrifice of blood shed because God first before he poured into the Earth, which makes jiea be happy "(Narrated by at-Tirmidhi, Ibn Majah, and al-Hakim).

"Holy Prophet himself always sacrifice with two sheep on every Eid al-Adha, one for himself and one intended for his people" (Narrated by Jamaat).

Law of Sacrifice

Jurists (Jurist) has a different opinion about the law of sacrifice as follows:.

1. Imam Abu Hanifah (Hanafi school) argues that the law of sacrifice is required to be done once a year. Their opinions are based on the word of God Almighty: "And be steadfast in prayer as your Lord and berkurbanlah" (QS.108: 2), and the words of the Prophet: "He who has the ability but he does not sacrifice, then he must not approach our place of prayer" (Narrated by Ahmad ibn Hanbal and Ibn Majah). Imam Abu Hanifa and his followers understand the hadith are looking at a serious threat and orders contained in them are mandatory command. If the command is a command that the Prophet Sunnah, the Prophet will not mention the threat of such a weight on people who do not carry it out. However, the law must sacrifice to turn into the sunna (tatawwu '). Changes that occur when the perpetrator of the poor who vowed not to sacrifice animals nor bought with the intention of offering. If the poor man vowed to kill the sacrifice or animal sacrifice has bought or been bought with the intention to be a sacrificial animal, then it is obligatory for him to practice their religion sacrifice, let him keep (away from the cut) hair and nails (which will be sacrificed animal) "(HR . Jamaah except Bukhari from Umm Salamah).

2. Jumhur School scholars of Maliki, Shafi'i, and Hanbali opinion that the law of sacrifice is the sunna mu'akkad and makruh for people who are able but do not perform sacrifices. His opinion was based on Prophet's Hadith: "When you see the new moon (the beginning of the month), Dhul-Hijjah and one of you wants to sacrifice, then he shall menehan himself from the (cut) hair and nails (animal sacrifice) her" (Narrated by al- Jamaat except al-Bukhari). According to them, slaughtering sacrifices in this tradition is associated with Iradat. So these linkages disclaims liability sacrifice. Therefore, for those who want to sacrifice can do it and its legal traditions. Conversely, for those who do not want to do is not burdened with sin. This opinion was based on Prophetic traditions:

"There are three things that must be above me and the Sunna for you: Witr prayer, sacrifice, and pray Duha" (Narrated by Ahmad ibn Hanbal, al-Hakim, and Daruqutni).

"I was ordered to sacrifice the dank urban sunna for you" (Narrated by at-Tirmizi).

Nevertheless, the Maliki school of law traditions regard it only applies to a person other than pilgrims, while the pilgrims sacrifice of law is mandatory sacrifice at Mina. Medium Maliki school of scholars, including Ibn al-Kilabi Jazzi (d. 741) looked at the legal origin of sacrifice is the sunna. However, such a legal origin may change becomes mandatory when a person vowed to sacrifice or states will conduct a verbal sacrifice and preceded by an intention to do so. However, the opinion of Ibn al-Kilabi Jazzi is disputed by as-Sadiq Muhammad Amin ad-Darir and Shamsuddin Muhammad bin Ahmad bin Urfah ad-Dasuqi (d. 1230 H/1815 M), both scholars Maliki School. According to them, the legal traditions that can only be changed to mandatory if someone said it would sacrifice that accompanied the intention of sacrifice. The vow to sacrifice if not accompanied by an oral statement does not change the legal origin of sacrifice.

Medium Shafi'i school of law explains that sacrifice is the sunna for each individual once in a lifetime, because of amr (command) here do not want a repetition of (laa yaqtadii at-tikraar). However, they also looked at the sunna kifayah for every family to do it once a year on Eid al-Adha as the words of the Prophet Saww:

"O mankind, the sacrifice must be made by each family every year" (Narrated by Ahmad ibn Hanbal, at-Tirmidhi, and Ibn Majah).

For Shafi'i and Hanbali school, intending to sacrifice or vow not to change the legal origin of sacrifice, the sunna mu'akkad. Changes that occur when the vows or the intention was expressed by the tongue. But when someone says: "God willing I will sacrifice", then such speech does not change the law sunahnya sacrifice.

Terms sacrifice

Jurists agree on the terms for people who do sacrifice as follows:

1. Muslim.

2. Merdeka.

3. Baliq.

4. Sensible.

5. Permanent residents of an area.

6. Have the ability.

Jurists differ in understanding "has the ability" as follows:

1. Hanafi school, defines "ability" is to have senisab alms outside the needs of food, clothing, and shelter their families.

2. Maliki, defines "ability" is a treasure more than the primary requirement in that year.

3. Shafi'i school of thought, defines "ability" is a person considered capable if it has property worth the sacrifice of animals outside of their needs and the needs of people who are under its responsibility.

4. Hanbali school, defines "ability" is the possibility of getting an animal for sacrifice, even in the form of debt, but the relevant afford it.

Animal Sacrifice Quality

As for the terms of the quality of sacrificial animals legally as follows:

1. No defects, as shown Prophetic traditions:

"Four unauthorized animal sacrifices made: damaged his eyes, sore, lame, thin and powerless" (Narrated by Ahmad ibn Hanbal).

2. Has reached a certain age, based on the traditions of the Prophet Saww:

"Do not be slaughtered for sacrifice, but that has changed gear, unless it difficult to get, then allowed a one-year-old from the sheep" (Narrated by Muslim).

Quantity Animals to Sacrifice

The quantity of animals to pekurban been determined as instructions Prophetic traditions as follows:

1. A camel, cow or buffalo applies to seven people, based on the hadith that the Prophet said to Jabir bin Abdullah from the Ansar as follows:

"We have shared sacrifice Prophet Hudaibiyah in the year, one to seven camels and a cow for seven people" (Narrated by Muslim).

2. One sheep or goats for one person is figured to a fine of leaving compulsory pilgrimage.

Sacrifice of animal slaughter time

In the slaughter of sacrificial animals Jurists differ in terms of time seeing it as follows:

1. Hanafi school believes that the old sacrifice was for three days, starting from the day of Eid al-Adha until the 12th of Dhul-Hijjah. This opinion was based on three-person greeting the Prophet Companions, ie Umar ibn al-Khattab, Ali ibn Abi Talib, and Ibn Abbas, that "The days of offering it for three days, the fine is the first day." The first time was when the slaughter of sacrificial dawn on the day of Eid al-Adha until sunset on the 12th of Dhul-Hijjah. However, makruh tanzih (better left than done) the law to slaughter sacrificial animals at night. And new slaughter sacrificial animals should be done after Eid al-Adha prayers, though not yet read the sermon. Basic Saww opinion is the hadith of the Prophet: "Whoever slaughtered the sacrifice before the smoked id, he had slaughtered for himself, and whoever slaughtered after prayer id, then he has perfected his worship and have undergone the rules of Islam" (HR.al-Bukhari).

2. Maliki school of thought argues that the old sacrifice was for three days as the opinion of the Hanafi School. The first time was after the priest offering prayers id do slaughter first. But if the priest did not do it, then the slaughter of sacrificial animals began after some time needed to complete the slaughter is expected to sacrifice. Is essentially a hadith narrated from Jabir bin Abdullah, the Prophet ordered to slaughter the sacrifice after the Holy Prophet to perform to slaughter (Narrated by Ahmad ibn Hanbal, Muslim).

3. Shafi'i school of thought argues that the old slaughter of sacrificial animals for four days ie on the day of Eid al-Adha and the day tasyrik. The reason is based on the Prophet: "Verily, the first thing we did on this day (Eid ul-Adha) is to pray, then go home, then slaughtered the sacrifice" (Narrated by Ahmad ibn Hanbal and Daruqutni). The beginning time of slaughter of sacrificial animals, as has been the passage of (roughly) prayers sermon two cycles and two after sun-tall compact spear on Eid al-Adha. The reason is based on the traditions of the Prophet peace be upon him: "He who slaughtered the sacrifice before the prayer id means have been slaughtered for himself and who slaughtered after prayer id then has been perfecting his worship and live by the rule of Islam" (Narrated by al-Bukhari). The end time is before sunset on the 13th of Dhul-Hijjah. They also argue the law makruh sacrifice at night, for fear of mistake in the slaughter, or because there are no poor people in attendance at the slaughter.

4. Hanbali school, argues that the old sacrifice was for three days, starting from the day of Eid al-Adha until the 12th of Dhul-Hijjah (the same as Hanafi and Maliki). But in determining the beginning time of slaughter of sacrificial animals, as has been the passage of (roughly) prayers sermon two cycles and two after sun-tall compact spear on Eid al-Adha (equal to the Shafi'i school), and they also argue the law makruh sacrifice on night. Messenger of Allah forbade slaughtering at night. (Narrated by at-Tabrani and al-Baihaki).

Sacrifice of the Meat Law

Differences of opinion about the meat law as follows:

1. Hanafi school looked sunna meat of sacrificial animals were divided into three: one third of the sunna are eaten by their owners; a third was awarded to close friends, even if they were wealthy; a third given to the poor. This opinion is based on the word of God Almighty: "And if it had fallen (dead), eat sebahagiannya and give people who are willing to eat what there is to it (which does not beg) and those who ask." (QS.22: 36 .) And Prophetic traditions narrated from Ibn Abbas that the Prophet divided altars of three parts: one third to keluargana, a third to a poor neighbor, and a third for beggars (Narrated by Hafiz Abu Musa al-Isfahani).

2. Hanbali school, looking at the sunna meat of sacrificial animals were divided into three: one third of the sunna are eaten by their owners; a third was awarded to close friends, even if they were wealthy; a third given to the poor (agree with the Hanafi school.) But they view it mandatory for owners of sacrificial animals consuming a third of the sacrificial meat, because the command contained in the above verse implies compulsory. Nevertheless, scholars Hanbali school allows the owner to eat the meat offering more than that.

3. Maliki school of thought argues that the meat does not need to be divided. Hadiths that describe the division that everything is absolute, which requires details. According to them, the Prophet did not forbid eating the meat and store, without giving to others, as in his saying: "I forbid you keep the meat more than three days, because the interests of a group of Bedouin. Then God gives spaciousness, then save it for yourselves what is in you "(Narrated by Muslim).

4. Shafi'i school of thought, the law required to given to the poor majority of even small amounts of meat, while the rest given to the companion taulan, both rich and poor, and the owner himself sunna to eat just a bite. Basically refers to the word of God Almighty: "And then when it collapsed (dead), eat sebahagiannya and give people who are willing to eat what was available to him (not begging) and the person who asks" (QS.22: 36). "So eat sebahagian thereof and (sebahagian again) give to eat of people who suffer more indigent" (QS.22: 28). And based on the hadith which says that, "Messenger of Allah used to eat the liver of animals altars" (HR.al-Baihaki).

Sacrifice for Others

Sacrifice for others, especially for people who have died, the Jurists differ as follows:

1. Shafi'i School, argues that one should not sacrifice for other people if unauthorized person. Similarly, should not be sacrificed for those who have died without a will of it. Basically the word of Allah Most High: "And that one man no gain other than what has been earned," (QS.53: 39). But if there is a will to slaughter the sacrificial animals, it must provide all the sacrificial meat to the poor, unless there is consent from the intestate.

2. Maliki School, argues that its legal makruh sacrifice for the people who have died without his statement before he died. If he was before he died has menyetakan his intention, then the sunna to sacrifice for her heirs.

3. Hanafi and Hanbali school, look no obstacle to sacrifice for the people who have died, though without his will, because people who have died more to expect assistance in the form of prayers and alms from his brother who is still alive. This opinion was based on, "Saww Prophet himself had laid the midrib-wet palm midrib above the graves of people who died and declared that it was beneficial to him" (HR.al-Bukhari and Muslim).

Relations Mahram in Islam

Mahram woman is a man or men who are still included with close relatives because of heredity, sesusuan, or marital relationship so that should not be married in between. The use of the word Muhrim to mahram to be seen.

Muhrim in Arabic means one who is working on pilgrimage (Hajj or Umrah). But Indonesian uses words convey the same meaning Muhrim with a mahram (forbidden to marry). (KBBI, p.. 669 and also see hal.614)

Because mahram Descendants

Mahram because there are seven offspring. There is no difference of opinion among the 'Ulama. Allah says: "Forbidden for you to (marry) (1) mother's mother, (2) your children are women (3) brother-brother-Ramu of women, (4) your father's brothers are women, (5) your mother's brothers woman (6) the daughters of your brothers are men; (7) daughters of thy brethren that woman "(An Nisà'4 / 23)

From this verse Jumhùrul 'ulama', Imam Abu Hanifah, Imam Malik and Imam Ahmad ibn Hanbal enter the child of adultery becomes a mahram, with the postulate of generality word of God "that female children" (An Nisà'4 / 23). It was narrated from Imam Asy Syàfi'iy, that it tends not to make a mahram (means must be married) child of adultery, because he is not a legitimate child (the father of the perpetrator) in shari'ah. He is also not included in the paragraph:

"God mensyari'atkan to you about (the division of inheritance for) your children. That is: the boy with two little girls" (An Nisa '/ 4:11).

Because the child of adultery is not entitled to get a legacy by 'consensus' and he was also not included in this paragraph. (Al-Hafiz 'Imaduddin Isma'il bin Kathir, Tafsirul Qurànil Azhim 1 / 510)

Mahram because wet nursing

Mahram wet nursing because there are seven. Just as a mahram because of heredity, without exception. This is the opinion of the chosen after ditahqiq (ditelliti) by Al-Hafiz 'Imaduddin Isma'il bin Kathir. (Tafsirul Qurànil Azhim 1 / 511). The Prophet sallallaahu 'alaihi wa sallam said: "The blood of wet nursing forbid what is forbidden by the descendants of blood" (Narrated by Al Bukhari and Muslim).

The Qur'an specifically mentions two parts mahram because wet nurse: "(1) And the mother-mother who breast-feed you, (2) and brothers and sisters sepersusuan" (An Nisa '/ 4:23).

Because marriage is a mahram

Mahram because marriage is seven.

"And your wife's mother (in law)" (An Nisa '/ 4:23)
"And the wives kandungmu child (law)" (An Nisa '/ 4:23)
"And the kids are in pemelihraanmu wife of wives who have you interfere" (An Nisa '/ 4:23).

According Jumh urul `Ulama 'also includes a stepchild who is not in their maintenance. Stepchild into a mahram if his mother had been interfered with, but if it is not mixed then allowed to marry his daughter. While the mother of a woman who married a mahram only because aqad marriage, although her daughter has not been interfered with, when it aqad married then the mother's illegitimate daughter who married married by that.

"And do not marry women who have been married by the father (stepmother)." (An Nisa '/ 4:22). Women who are married by the father become a mahram for the child's father with only aqad marriage, although not interfered by the father, the child's father can not marry her.

"And gather (in marriage), two women who are brothers" (An Nisa '/ 4:23)
Prophet sallallaahu 'alaihi wa sallam forbade gather in marriage among women with a maternal aunt;
And calls between women with paternal aunt. The Prophet said: "There should be women gathered in a marriage between a sister of father or mother" (Narrated by Al Bukhàriy and Muslim)

So, nephew (woman) should not be raised by her aunt in a marriage, so the aunt should not be collected with my niece in marriage. By easy, aunt and niece may not be mutually honey.

Prohibition collect between women with her aunt from the father or the mother based on the hadiths mutawàtirah and 'ijma `ul` Ulama'. (Muhammad ibn Muhammad Ash Syaukàniy, Fath al-Qadir 1 / 559).

Mahram due to heredity and wet nursing is eternal, forever, as well as for weddings. Unless, of collecting two sisters, women gather with her aunt, the sister of the father or mother, that if one dies and then replace it with another marriage, then allowed, because not gather together in a state still alive. Dzun Nùrain, Uthman ibn 'Affan married Umm Kulthum after Ruqayyah died, both of them are children of the Prophet sallallaahu' alaihi wa sallam.

Adultery with a woman May Allah keep us all from it does not make his or her mahram. Adultery is not forbidden is permitted.

Women who married

God forbid married women who are still married. "And (forbidden you also marry) the woman who married" (An Nisa '/ 4:24). The women who in addition to the above is not a mahram, lawful marriage. "And lawful for you except such (that) looking for wives with your wealth not a remedy in marriage to adultery" (An Nisa '/ 4:24). Wallahu 'a `lam (Asri Ibn Thani)

Certainly there is the question of how If in-laws Of The wife or husband's brother in law of the ruling:

Your wife is in law from foreign (non-mahram) to him. Your wife must wear the hijab (veil) when dealing with him and should not be alone with him. Prophet Muhammad PBUH. strongly reminiscent of the problems in-law, because a lot of mixing in society without borders association between in-laws that can cause various problems in the household later.

Response to your question, Sheikh Ahmad Kutty, a senior lecturer and scholar at the Islamic Institute of Toronto, Canada, explains:

Your wife is not allowed to treat in-law as a mahram; in-law is not a mahram for your wife, your wife's brother in law is not much different from a stranger / guest so that the rules for wearing the hijab / headscarf and keep yourself in effect.

A person who is considered a mahram is someone who is where he is not allowed to marry him at any time and in any condition. Your wife is allowed to marry your brother in law, if only if you divorce your wife and your sister she also divorced her husband or die. In other words, marriage restrictions that now exist does not mean they make a mahram because of existing restrictions (kemahraman) was only temporary.

Furthermore, the Prophet Muhammad. warn us about the need to protect themselves from the relationship between relatives such as with in-laws. Prophet Muhammad PBUH. He said: "Do not you all get into the (space) women. They asked," O Messenger of how the brother-in-law? ". Rasulullah replied," Brother-in-law is death "(Reported by Ahmad, Tirmidhi, Saheeh Al-Jami 'Ash-Shaghir no. 2677). In other words, relationships with in-laws will be at risk to sin than to strangers, because it is definitely the intensity of meetings and interaction with it will be far more numerous and the results would be more damaging than death. Therefore let us keep ourselves from all sorts of temptations door, as in the words of the Prophet Muhammad PBUH. which stated that it worked like a demon blood flow in the human body. We can be protected from the temptations of Satan is the only way to always remember Allah. and do all His commands and prohibitions.

In conclusion, your wife should still wear the hijab / headscarf in front of the brother / sister-in-law and he should not be alone with him in a state be a pair anyway.

hopefully clear and useful

Legal Jihad, Between Fardhu 'Ain and kifayah

Distribution of Jihad Against the Infidel People

The scholars divide the jihad against the infidels into two parts. That is jihad Difa '(defensive jihad) and jihad thalab (offensive jihad). The first model is intended for Jihad against the enemies that attack. Jihad is compulsory for residents who invaded an enemy country, even without the priest in charge.

Shaykh al-Islam Ibn Taymiyyah explains that if the enemy about to attack the Muslims to defend themselves then become mandatory for all residents who were attacked. And for those that do not attack Muslims must help their brothers. He rahimahullaah menganalogikan with the conditions of the Muslims who attacked the enemy in time of war khandak, then God does not allow anyone to leave. As God allows to leave the jihad to attack the enemy who then divide them into two parts, qaidun wa kharijun (people who sit around and coming out jihad). Even Allah denounced those who requested permission from the Prophet shallallaahu 'alaihi wasallam in his words,

يقولون إن بيوتنا عورة وما هي بعورة إن يريدون إلا فرارا

"And a party of them asked for permission to the Prophet (to return) by saying:" Truly our houses open (no guards) "." (Surat al-Ahzab: 13)

Difa Jihad 'is to defend the deen, honor, and soul. Even this war are forced, unwilling or unable to do. While fighting the second model is a war option to add adherents dien, raised, and to frighten the enemy like in the war of Tabuk and semisalnya.

Imam al-Mardawi in al-Inshaf explained, understood from his words, or the enemy comes to attack his country, that war is not mandatory for people far away, this is the correct opinion that unless there is intent menyerunya to come help, such as the inability of residents are not against enemy, then the population is much too become mandatory ain.

Sedangan thalab Jihad (Jihad offensive) is performed the commandment of Allah, the Exalted:

قاتلوا الذين لا يؤمنون بالله ولا باليوم الآخر ولا يحرمون ما حرم الله ورسوله ولا يدينون دين الحق من الذين أوتوا الكتاب حتى يعطوا الجزية عن يد وهم صاغرون

"Fight those who believe not in Allah and not (also) to the day later and they do not forbid what has been forbidden by Allah and His Messenger and no religion with the true religion (the religion of God), (ie the people) Book given to them, until they pay the jizya with their being in a state of obedient submission. "(Surah Al-Tauba: 29)

And other verses and hadiths that indicate the necessity of jihad and went along with every leader good or evil until the Day of Judgement.

Basic Legal Jihad

The scholars differed concerning the law of jihad. Jumhur scholars have argued fardhu kifayah. Meanwhile, other scholars argue sebagain Fardhu 'ain, including Sa'id bin Musayyib. And the more correct opinion is fardhu kifayah for the people, based on the arguments there.

Although the ruling fardhu kifayah, does not mean we should not pay attention. Because of jihad, including the most noble acts of worship. Shallallaahu Rasulullah 'alaihi wasallam was asked, "Who are the main peling human?" He replied, "Someone who strive in the way of Allah with their wealth and soul." (Muttafaq' alaih from the hadeeth of Abu Sa'eed radhiyallaahu 'anhu).

Once Aisha asked the Prophet shallallaahu 'alaihi wasallam, "We know that jihad is the most important deeds, why do we not also fight jihad?" He shallallaahu' alaihi wasallam replied, "No, but most important jihad is the Hajj Mabrur." (Narrated by Al-Bukhari, and others daam history, "Jihad you (women) is Hajj."

From here, many scholars who argue that the hajj for women over Afdhal than jihad. Jihad is not obligatory upon the women without distinction. (See the al-Inshaf and Majmu 'al-Fataawa).

Imam Ahmad rahimahullaah said, "I do not know there was a charity after the main prayer fardhu more than jihad." And when mentioned to him about jihad, then he cried and said, "No one is more mainstream charities goodness thereof."

Not that the opinion about the law as fardhu kifayah jihad, jihad is not obligatory upon Muslims. But fardhu kifayah if no one enforce it then the whole congregation sinned. This is in accordance with the agreement of science experts.

Imam al-Mardawi said in al-Inshaf said, "fardhu kifayah obligatory upon all. And this dinashkan in the affairs of jihad. If there are people who already do so gugurlah obligation over another, but a Sunnah for them. "

And when it is said jihad was obligatory 'ain the other obligations must be left behind, no one could carry it out. And jihad is legal fardhu kalaulha ain for every indvidu of this people, the Prophet shallallaahu 'alaihi wasallam would never be a walk in the market and the companions will not be time to put their sword from his shoulder. And it is impossible umar would say, "The flurry in the market has melalaikanku." Ibn 'Awf radhiyallaahu' anhushallallaahu 'alaihi wasallam did not allow him to depart for jihad because the care of his wife, and it is impossible lakipun left a man in Medina to keep women and children children. also not going to say, "Show me the market." Uthman Likewise, it is impossible Prophet

The scholars also have set the terms of provision and maintenance for the families left behind for him to go for jihad (as mentioned in al-Muqni ', Syarh al-Kabir, and al-Inshaf). If jihad is obligatory upon every individual, no one would be udzur to leave, like the people whose condition can not afford.

Jihad is not obligatory for women, slaves, people have a hitch, and the people who express a reason for opting out. And if jihad is obligatory 'ain certainly not one of those given udzur (reason) for not jihad.

Allaah says,

ليس على الضعفاء ولا على المرضى ولا على الذين لا يجدون ما ينفقون حرج إذا نصحوا لله ورسوله ما على المحسنين من سبيل والله غفور رحيم () ولا على الذين إذا ما أتوك لتحملهم قلت لا أجد ما أحملكم عليه تولوا وأعينهم تفيض من الدمع حزنا ألا يجدوا ما ينفقون

"There is no sin (because not go jihad) against those who are weak, for people who are sick and for those who do not get what they spend, if they apply sincere to Allah and His Messenger. There is no way at all to condemn those who do good. And Allah is Oft-Forgiving, Most Merciful, and not (also sin) upon those who, when they come to you, that ye may give them a vehicle, then you said: "I do not get the vehicle to carry you", then they come back, while their eyes in tears because of sadness, because they do not get what they spend. "(Surat Al-Tauba: 91-92)

Those who are weak, sick, destitute who do not have what they can spend, and also Prophet shallallaahu 'alaihi wasallam did not get the vehicle to transport them, Allah has given permission for them to not fight jihad in his book with a very clear statement .

Allah Ta'ala says:

لا يستوي القاعدون من المؤمنين غير أولي الضرر والمجاهدون في سبيل الله بأموالهم وأنفسهم فضل الله المجاهدين بأموالهم وأنفسهم على القاعدين درجة وكلا وعد الله الحسنى وفضل الله المجاهدين على القاعدين أجرا عظيما

"It is not the same among the believers who sit (which is not part of the fight) that has no udzur with those who strive in the way of Allah with their wealth and soul. Allah has preferred those who strive with their wealth and soul of the people who sat down one degree. To each Allah has promised them a good reward (heaven) and Allah has preferred those who strive for the person sitting with a great reward. "(Surat al-Nisa ': 95)

Even if jihad is Fardhu 'ain for ever there would be no opportunity to compare between the mujahideen with qaidin (which did not come out jihad) and surely Allah will not promise good for everything.

While the existence of the blind and lame who participated and gave suggestions as discussions between the participation of Amr ibn al-Jamuh al-Ansari radhiyallaahu 'anhu in a war, then all of it because the spirit that comes from them not because it is obligatory upon them.

When is Jihad Being Fardhu 'Ain

The scholars have established that jihad is not a Fardhu 'ain except under three conditions:

First, when the two armies had met and confronted by Alla Ta'ala says:

يا أيها الذين آمنوا إذا لقيتم الذين كفروا زحفا فلا تولوهم الأدبار

"O ye who believe, when ye meet those who disbelieve are being attacked, then do not back them (back)." (Surat al-Anfal: 15)

Second, if the unbelievers have entered the Muslim lands, for the people of the country must fight against and drive them. Allaah says,

يا أيها الذين آمنوا قاتلوا الذين يلونكم من الكفار وليجدوا فيكم غلظة

"O ye who believe, fight the unbelievers who around you, and let them see violence than you." (Surat Al-Tauba: 123)

Third, if the priest had shown a people to come out for jihad, they must come out based on the words of the Prophet shallallaahu 'alaihi wasallam, "So if you ordered to come out for jihad, then come out!." (Muttafaq' alaih)

And Allaah knows best.