Ways of Having Children Sholeh

Anyone would crave-ideal son would become a pious child. To realize this desire should be done several things: First, it should be since child was still inside the womb, her mother must always consume food that is halal. Never eat and drink something doubtful or even unlawful. Prophet Muhammad. said:

"Any flesh that grows from something that is haraam, hell have more right to him."

If a person is considered doubtful for instance property, then the property should be aligned to be doubtful is not to be eaten, but used for other needs, for food or even unlawful shubhat it can definitely cause a negative impact on the souls of those who consume them. Recounted, "Once Abu Yazid Al Busthami complained to her mother about her that was the worship of Allah SWT. for approximately 40 years, but has not been able to feel the joy of worship. He then asked her mother, lest her mother at the time pregnant or breast-feeding her first ever consume food that is not kosher. It turns out these concerns proved to Abu Yazid, his mother had been admitted, that in the first lactation of Abu Yazid, as she climbed to the attic she never drank one glass of milk without finding out who's got it. "

Second, parents should love and love towards the people who Salih, so his son later contracted kesholihan these pious people.

Third, parents should always pray to Allah subhanahu Wata'ala son destined to be a good boy. There is a prayer from Kiai Romli diploma, he received a diploma from Kiai Kholil Bangkalan, Madura, namely:
"O God, make our children of those who clever and good people. And do not you make us and them, including people who are miserable. "

Fourth, parents should teach their children to know God Almighty, dimengertikan about the way of worship, halal, haram, the things that lead to apostasy, and others. After her son was going to school anywhere, whatever. The important thing parents have instilled a strong religious primary education.

The problem is to educate children, parents do not just think about and menghawatirkan children in world affairs only. Because if so, it seems that only their parents will die alone. Indeed, it should always be noted and considered by parents are stock if that would bring him and his son later when facing Allah. as was done by the Prophet Ya'qub U.S.. deathbed. God relates this incident in Surah Al Baqarah, verse 133: أ "Are you present when O` qub arrival (signs) of death, when he told his children: "What will ye worship after me?" They said: "We will worship your Lord and God of your fathers, Abraham, Ishmael and Isaac, (ie) God Almighty and we are only submissive to Him. "(Surah Al-Baqarah: 133).

As parents, we must not only think about:
"What you eat after my departure?"
If parents have children with pious, then he is like someone who has longevity, although only short ones, because every time she would always get the shipment charity.

Bid'ah

Ash-Shaykh Al Allama Abdur Rahman bin Nasir Al Sa `at describing may Allaah have mercy on bid` ah: "Bid` ah is the case which diada-invent the religion. Surely religion is what the advent of the Prophet sallallaahu 'alaihi wasallam as set down in the Koran' an and Sunnah. Thus what is shown by the Qur'an and Sunnah that is religion and what menyelisihi Qur'an and Sunnah means the case is a bid `ah. This is a definition that includes the translation of the meaning of bid` ah . While bid `ah that the state is divided into two sides:

First: Bid `ah I'tiqad (bid` ah is concerned with beliefs)
Bid `ah is also termed qauliyah bid` ah (bid `ah of the opinion) and that the benchmark is the word of the Prophet alaihi wasallam is narrated in the Book of Sunan:
"This Ummah will split into 73 groups, all located in the Fire except one group."
The shahabat asked: "Who is that one faction Messenger of Allah?.
He replied: "Those who hold to what I was on it today and also the shahabatku".

Survivors of these acts Bid 'ah Ahlus Sunnah wal JAMA merely' ah that they adhere to the teachings of the Prophet sallallaahu 'alaihi wasallam restraints, and what by the shahabat radliallahu Mas'ood in the case of usul (the principal) as a whole, the points of unity, the problem apostolate (Prophethood), destiny, faith issues, and in others.

While they are apart from the splinter group (which menyempal / exit from the right path) such as Khawarij, Mu `tazilah, Jahmiyah, Qadariyah, Rafidhah, Murji` ah and the fraction of these groups, all of which are Ahlul Bid `ah in the case i `tiqad. And laws imposed on the people vary, according to the distance from the points of their religion, according to the beliefs or their interpretation, and in accordance with the Ahlus Sunnah least survived the opinion and actions of their ugliness. And details in this issue is long for hosted here.

Second: Bid `ah Amaliyah (bid` ah is concerned with the practice of worship)
Bid `ah Amaliyah is the determination of one of worship in this religion but worship is not prescribed by Allah and His Messenger. And keep in mind that any worship not commanded by the settlers of the Shari'a (ie Allah ta `ala), both orders were mandatory or mustahab (sunna), then it is a bid` ah Amaliyah and enter in the word of the prophet sallallaahu alaihi wasallam:
"Who is to practice a practice that is not on our behest that the amalannya disproven."
Because it includes a rule which is held by the priests, including Imam Ahmad, may Allaah have mercy, and besides, he stated:
"Worship was originally banned (not allowed to do)"

That should not be set / prescribed acts of worship except what is prescribed by Allah and His Messenger.
And they claimed that:
"Tenets and adat (custom) that originally allowed (not prohibited)"

Therefore should not forbid something from muamalah and customs except what Allah ta `ala and His Messenger forbade. Thus including from ignorance when claiming in part that is not customary worship as a bid `ah that should not be done, whereas the opposite case (ie, custom can be done) so that it was customary menghukumi with restrictions and he is Ahlu pengharaman bid` ah (mubtadi). Thus, one can not forbid what is forbidden, except customary by Allah and His Messenger.

And custom itself was divided into three:
First: to help realize the goodness and obedience to the case of customary practices such as these include qurbah (which draw closer to God).
Second: to help / lead to sin and enmity then the custom like this, including things they are forbidden.
Thirdly: customs that are not included in the first and second parts (ie not included in the deeds qurbah nor in the case of unlawful entry) then this custom as permissible (be done). Wallahu a `night .*****
(Al-Fatawa Al Sa `diyah, pp. 63-64 as dinukil in Fataawa al Mar'ah Al Muslimah)

Essentials of Jumah Prayer

you who believe! Back the alarm is fabricated for adoration on Friday, again accelerate to the afterthought of Allah and leave off trading; that is bigger for you, if you know. But back the adoration is ended, again banish away in the acreage and seek of Allah's grace, and bethink Allah much, that you may be successful. And back they see commodity or action they breach up for It, and leave you standing. Say: What is with Allah is bigger than action and (better) than merchandise, and Allah is the best of Sustainers". Surah e Jumah

So we can see the acceptation of the Friday adoration in Quran. Now the catechism is how it should be offered. Sunnah has explained it all. Following are the appearance about to be followed according to Sunnah:

1. The imam should backpack out ablution.

2. The imam should be appropriately dressed.

3. It should be offered from the minbar by the imam.

4. Minbar should b placed at the appropriate ancillary of mehrab.

5. Imam should angle on the additional footfall and sit on the third one.

6. In case there is no minbar the imam should angle on an animated place.

7. If there is no animated abode or minbar the imam should angle on the musala adverse appear the bodies alms the Friday prayer.

8. He should say angle as such "Assalam 'alaikum wa rahmatullah wa barakatuh"

9. Afterwards this action the adhan for Khutba is accustomed in the sitting position.

10. Khutba begins with the name of Allah and his acclaim i.e. hamd.

11. It is preceded with acknowledgment of faith.

12. Again accord and absolution is beatific on the prophet.

13. Again ballad of Quran is recited, afterwards address the ballad of Quran can be translated by the imam so that bodies can apperceive the acceptation of it.

14. Afterwards the aboriginal Khutba the imam can sit bottomward and in the beggarly time any three abbreviate verses of Quran is recited or the SubhanAllah is said.

15. The aboriginal one comprises of the affairs of the community.

16. Afterwards the additional Khutba adoration is said for people.

Friday Prayers

Friday Prayers Law

Friday prayer is an obligation on every Muslim male. This is stated in the Qur'an and Hadith the following:

* Al-Quran Al Jumua paragraph 9, which means: "O believers, if ye are summoned to perform prayers on Friday, then hasten to remember God and leave the buying and selling, and it's better for you if you know . (Qur'an 62: 9)
* "Let the people were stopped from leaving the Friday prayer or if not, God will shut their minds then they would be negligent." (Narrated by Muslim)
* "What I intend to have someone (a priest) prays together with others, then I'll burn the houses of people who left Friday prayers." (Narrated by Muslim)
* "Friday Prayer is obligatory for every Muslim, held in congregation except for the four groups, namely slave, women, small children and sick people." (Narrated by Abu Dawood and Al-Hakim, the hadeeth saheeh)

Procedures for Friday Prayers
Muslim Friday sermon listening

The procedures for Friday prayers, namely:

1. Khatib climbed into the pulpit after the slide of the sun (time Dhuhr), then greeted and seated.
2. Peal Muadzin adzan as adzan Dhuhr.
3. The first sermon: Khatib stood to conduct the sermon that began with hamdalah and praise to Allah SWT and read shalawat the Prophet SAW. Then give counsel to the jama'a, reminding them with a loud voice, delivering orders and prohibitions of Allah and His Apostle, encouraging them to do good and to scare them from doing bad things, and remind them with promises of kindness and threat- Almighty Allah wa Subhannahu threat. Then sit for a while
4. The second sermon: Khatib start the second sermon with hamdalah and praise Him. Then proceed with the execution of the same sermon with the first sermon to the end
5. Khatib then descends from the pulpit. Furthermore muadzin implement iqamat to perform the prayer. Then led the congregation prayed two cycles to amplify the reading

Things that recommended

At Friday prayers every Muslim is recommended to consider the following points:

* Bathroom, neatly dressed, wearing perfume and bersiwak (brushing teeth).
* Leave the sale and purchase transactions when adzan already started reverb.
* Urge to go to the mosque.
* Perform the sunnah prayers at the mosque before Friday prayers during the Imam is yet to come.
* Do not step over the shoulders and separate sitting / sliding them.
* Stop of every talk and act in vain if the priest had come.
* Let the reading shalawat reproduce and greetings to the Prophet SAW on Friday night and noon
* Use it to seriously pray for the day Friday is the time for answering prayers efficacious.

Sources related hadith

Here is the source of the hadith regarding the prayer day Friday and Friday:

* "Bath, plucking the feathers do not have to, wear siwak, rubbing perfume on Friday recommended as best he could on every man who has Baligh." (Muttafaq 'alaih)
* "Whoever makes a bath on Friday like the bath jinabat, then she went to the mosque at the time of the first, then as if he sacrificed a camel with and who departed during the second, would be as if he sacrificed a cow, and who was left at third, would be as if he sacrificed a sheep that has horns, and who left during the fourth, would be as if he sacrificed with a chicken, and who set off at five, then as if he sacrificed with an egg, and when the priest came, then the angel was present to listen to the sermon. " (Muttafaq 'alaih)
* "It is not someone take a bath on Friday and purification as much as possible, then he wears perfume or cologne wearing, then go to the mosque and (there) does not split between two people (who sat in rows), then he prayed that disunnahkan for him, and he was silent when the priest has berkhutbah, with the exception of his sins will be forgiven between Friday (it) and next Friday while he's no great sin. " (Narrated by Al-Bukhari)
* "Perbanyaklah shalawat read to me on Friday, actually no one who read to me on Friday shalawat except shalawatnya shown me that." (Narrated by al-Hakim and al-Bayhaqi)
* "Whoever reads Surat al-Kahf on Friday, then he will get bright light in between the two Friday's." (Narrated by al-Hakim and al-Bayhaqi, hadeeth saheeh)
* "Lo said on Friday that there are times when a Muslim servant found her she was in a state of prayer and begged the good of Allah, Allah will grant it." (Narrated by Muslim)

Adultery According to Islamic Law

According to Indonesian Dictionary Adultery is intercourse done by other than husband and wife, according to the Dictionary of Islam adultery means sexual relations between men and women outside marriage; act of prostitution or prostitution, and according to the Bible Encyclopedia CONTEMPORARY fornication mean sexual relations that are not recognized by community.

Adultery is an immoral act, munkar and cause serious harm to the perpetrator and society, so that God's servant warned to avoid adultery:

And come not nigh to fornication; fact that adultery is a heinous act. And a poor road. QS. 17:32

God also provides a way to avoid adultery is by fasting, maintaining views and wearing hijab for women, and God also gave extraordinary threat to the perpetrator who committed adultery to his servant was afraid to make adultery:


Women who commit adultery and men who commit adultery, then deralah each one of them a hundred stripes. QS. 24:2

So, when Islamic law is executed, the result was fantastic, fornication and immoral really are minimal and its people become good community. Observe carefully and objectively since the Prophet rule until recently, when applied to Islamic law as a whole, it creates a good society.


But if we look at the law of adultery in the Bible, what appears is the contradiction between harsh punishment and not punished.

Adultery In Islam's view

In Islam, including acts of sin of adultery. This can be seen from the sequence penyebutannya after the sin of idolatrous and kill without reason haq, Allah says: "And those who worship no other god along with Allah and do not kill the soul which Allah forbidden except with the (reason) is true and not adultery. "(Surat Al-Furqaan: 68). Imam Al-Qurtubi commented, "This verse shows that there is no greater sin after Kufr killed for no reason other than a legitimate and adultery." (See Ahkaamul Quran, 3 / 200). And according to Imam Ahmad, after killing a big sin is adultery.

Islam strictly forbids fornication because it is the dirty deeds and barbaric. Allah says: "And come not nigh to fornication. Lo adultery was a heinous act and an evil way. " (Surat al-Isra ': 32). Shaikh Abdur Rahman bin Nasir As-Sa'di, a great scholar of Saudi Arabia, commented: "Allah Ta'ala has categorized his adultery as a heinous and dirty deeds. That is, adultery is considered cruel by syara ', reason and nature as it is a violation of the rights of God, the right of the wife, her family or her husband's rights, damage the sanctity of marriage, confuse the lineage, and violating other orders. " (See Tafseer al-Mannan Kalaam: 4 / 275)

Imam Ibn al-Qayyim explains, "The Word of God Almighty, which reads:" Say, my Lord only forbidden indecency, both visible or hidden "(QS.Al-anymore: 33), became the core of the proposition that fornication is cruel and can not accepted sense. And, the penalty associated with the nature of adultery kekejiaannya it. " Then he added, "Therefore, Allah says:" And come not nigh to fornication. Lo adultery was a heinous act and an evil way. " (Surat al-Isra ': 32) (see "At-Tafsir al-Qayyim, p. 239)

Therefore, Islam has set strict penalties for perpetrators of adultery with flogging one hundred times for those who have not married and stoning to death penalty for people who are married. In addition to physical punishment, punishment, moral or social development is also given to those which formed the announcement of her shame, exile (taghrib), may not be married and rejected persaksiannya. These penalties are actually more of a preventive (prevent) and valuable lessons for others. This is considering the impact of adultery is very dangerous to human life, whether in the context of the life of individuals, families (nasab) or the community.

Zina punishment not only affects the perpetrators, but also its impact to the surrounding community, because God's wrath will come down to the people or communities who allow fornication until they all perished, based on the words of the Prophet: "If adultery and usury has been spreading over a nation, then it they have allowed themselves to be God's punishment. "(Narrated by al-Hakim). Inside another narration the Prophet said: "There is always in favor of my ummah for there is no natural child, but if there are children of fornication, Allah Ta'ala will put upon them." (Ahmad).

Ibn al-Qayyim said that adultery is one of the causes of mass death and disease tha'un. When adultery and kemungkaran spread among the followers of Prophet Musa, Allah Most outbreaks tha'un lowered so that each day 71 000 people died (see Ath-FII Hukmiyah Thuruq Al-Ash-As-Siyaasah shar'iyya, p. 281). Most likely, dangerous diseases which today are called "HIV / AIDS (Human Immunodefienscy Virus / Acquire Immune Defisiency Syindrome) is tha'un disease (a deadly disease with no cure in ancient times) that struck the previous ummah. Na'uu zubilahi min zalik .. Hopefully we do not inflicted this disaster.

Seeing the negative impact (harm) caused by adultery is very large, the Islampun proscribe things that can be adulterous as sinners are plunged into seclusion, dating, free sex, watching VCD / DVD porn and so forth, based on the proposition sadduz zari'ah. This is reinforced again by a famous Fiqh rule: "Al wasilatu cal ghayah" (it means the same as the ruling on purpose) and rule: "Maa He yatimmul waajib bihi fahuwa waajib illallah" (What caused no obligations except to perfect it becomes mandatory too).

And based on the explicit meaning in the word of God: "And come not nigh to fornication. Lo adultery was a heinous act and an evil way. " (Surat al-Isra ': 32). So are knowledgeable muwafaqah, meaning it is close to fornication law forbidden (haram), moreover, to make fornication, then this ruling more clearly unlawful.

This is the secret perfection of Islam and its mission to become rahmatan lil 'aalamiin (Mercy for all the inhabitants of the world). Islam is very much attention to the benefit of mankind, both in the scale of individual, social (community), and the State. In addition, Islam also rejects and prohibits all kemudharatan (hazards) that can befall a personal, community and State. This principle is known in the science of Usul Fiqh with maqashid syar'i (purpose and objectives of the Shari'a). In principle maqashid syari ', there are five basic things in human life (ADH-dharuriyatul al-khamsah) that must be maintained and kept, namely: hifzu al-din (keep religion), hifzu an-nafs (soul to keep), al-aql hifzu (keep reasonable), hifzu Maal (keeping the treasure) and an-nasl hifzu (keeping descent). To maintain these five basic Islamic law is derived. Therefore, to our obligations as a Muslim to keep the ADH-khamsah dharuriyaat al-nash-nash is based on the Quran and hadith, by obeying every command and prohibition in the nash-nash.

Solution to this moral problem

Islam is a religion of nature which recognizes the existence of the sexual instinct. In Islam, marriage is a form of distribution of the sex instinct which can fortify a Muslim from the abyss of disgrace. So, in this issue of marriage is the accurate solution offered by the Prophet since 14 centuries ago for a girl / virgin.

In addition, the application of Islamic Sharia is the solution to various problems of moral and other social ills. Because if Shari'a is applied kaffah (complete in all aspects of human life) and really, it already leads the level of seclusion can be ascertained, adultery, rape and other crimes would be reduced drastically, as in Saudi Arabia. The survey proved, a criminal case in Saudi Arabia at least in the world.

Parents are also very important in making their children by providing an understanding of moral and Islamic education for them. Parents should close the opportunity and space for these sinners are to send their daughter to dress syar'i (not tight, thin, seems to resemble the opposite sex and genitalia). Gives an understanding about the dangers of dating and promiscuity. In the context of community life, community leaders can provide strict punishment for adultery as preventive agents (prevention). Do not be too quick seeked peace "married", before any sanctions are customary, such as adultery leading players throughout the village for reassembly and so forth. In addition, Islamic study groups and lectures is also an essential role in educating the public morals and to guide them.

Similarly, schools, foster mother and the campus as a place in both formal and informal education have a role in the moral formation of student / student. With the subjects taught Tawheed, Al-Quran, Hadith and Virtue in a comprehensive and sustainable, then the students are expected to not only become a Muslim intellectual intelligent, but also intelligent moral (moral).

Role of Government in the charity ma'ruf nahi munkar be done. The government is expected to supervise and discipline cafe-cafe, salons, cafes and a couple of non-muhrim tandem. Because, to give a gap and space for these sinners. There must be follow-blocking of porn sites as applied in other Islamic countries like Saudi Arabia, Iran, Malaysia and so forth.

The Government of Aceh should mean enforcing Islamic law on this Earth Porch of Mecca, by creating an Islamic Qanun-Qanun, especially Qanun Jinayat (criminal law) with strong sanctions, in order to create safety, comfort and peace in Aceh. In addition, the concept of Islamic education should be promptly formulated and implemented in Aceh. As a solution to the failures and weaknesses of the education system during this generation that does not educate the nation's morals. There is no other choice, Islamic education has become a choice and priotitas in Aceh as mandated in the strategic plan for education Qanun immediately applied and also the generation of solutions to the problems of moral nation.

Islamic History

Islam began in 622 when the first revelation was sent down to the last messenger is Muhammad ibn Abdullah in the Cave of Hira ', Saudi Arabia. Islamic history tells the development of Islam until now.

Preliminary

Minutes of Islam followed by the Prophet Muhammad in the Arabian Peninsula in the 7th century AD when the Prophet Muhammad received revelations from Allah swt. After the death of Rasullullah s.a.w. Islamic empire grew to the Atlantic Ocean in the East and Central Asia.

However, the emergence of the Islamic kingdoms such as the kingdom of the Umayyads, Abbasids, Seljuk Turks and the Ottoman Caliphate, the Mughal Empire, India and the Sultanate of Melaka has become a big silk in the world. Many experts in science, philosophy experts, and others emerged from Islamic countries, especially in the Golden Age of Islam. Because many of the Islamic empire that made him the school.

In the 18th century and 19 AD, many Islamic regions fell into the hands of Europeans. After World War I, the Ottoman Empire, which collapsed last Islamic empire.

Arabian Peninsula before the arrival of Islam is an area that is passed by the Silk Road. Most of the Arab nation is idolatry and partly a follower of Christianity and Judaism. Mecca is a sacred place for the Arabs when it karana have their idols and Telaga Zamzam and the most important and founded the Kaaba and the Prophet Ibrahim Ismail.

Prophet Muhammad. born in Mecca in the Year of Elephant is 570 BC. He is an orphan after her parents died. Muhammad eventually raised by his uncle, Abu Talib. Siti Khadijah Muhammad married and live a happy life.

However, when the Prophet Muhammad. 40-year-old, he was visited by the Angel Gabriel to teach Muhammad After some time the Islamic teachings in a closed session to colleagues relatives, known as the "as-Sabiqun al-Awwalun (The first person to embrace Islam)" and so openly to the whole population Mecca.

In the year 622 AD, Muhammad and his followers fled to Medina. This event is called the Hijra. Other events that occurred after the pilgrimage is making Hijirah calendar.

Mecca and Medina residents fought with the Prophet Muhammad. with good results although there among the Muslims who were killed. Eventually, the Muslims became more robust, and successfully conquered the city of Mecca. After the Prophet Muhammad s.a.w. died, the entire Arabian Peninsula under Muslim domination.

Extreme attitudes in Religion, Religion And bid'ah In Fanatic Group

"Attitude Extreme In Religion, Religion And bid'ah In Fanatic Group" Muslim ketegori.

Extreme attitudes in Religion, Religion And bid'ah In Fanatic Group

Category Friction Ummah!

Thursday, September 16, 2004 21:58:33 AM

CAUSE-CAUSE divisions

AL-IFTIRAAQ MAFHUMUHU ASBABUHU SUBULUL WIQAYATU MINHU Friction Ummah! Etiology and solution]

[7]. Extreme attitudes in Religion

Extreme and exaggerated in the implementation of religion is the biggest factor protruding cleavage. The definition of exaggeration here is difficult for ourselves and others in implementing the laws of the shari'ah, or in attitude toward others or bermua'amalah without regard to ethics and the rules of Shari'a religious. Because Islam sesunguh upright on the implementation of Islamic laws as a whole with attention to the ease and refused difficulties, giving keluasaan, take a dispensation proportionately kind enough to blindly think of others, friendly, and smooth in pema'af warning. here it is the basic principles. Out of these principles without maslahat certain applicable and justified by scientific experts including taboo extreme attitudes. Prophet sallallaahu 'alaihi wa sallam said.

"Meaning: Verily, this religion is easy, someone tdklah effusive in his religion unless he would run his own objections. Tepatillah truth or who approached him, give the glad tidings, redeeming the time of morning, afternoon and evening to ease your way "[Al-Bukhari Hadith History book of Al-Iman hadith no. 39, Bari Baari I/93]

When some asked: "How do we distinguish between the attitude of overconfidence with attitude who despicable religion that adheres to the doctrine prescribed?"

Answer: "The standard is to guide the Prophet sallallaahu 'alaihi wa sallam who mrpk best examples. In the instructions that the Companions, Tabi'in, priests in religious work. And that's what the scholars who exemplary character. "

On this day, we measure it is interchangeable with the following provisions:

[A]. Cleric who practice the science mrpk example and role model supreme. Anyone who overstep their guidance in establishing law and behave, in beruntuk and be ethical, then counted as an extreme attitude if he belongs to the superabundant. And countless are apathetic when it includes the man about an understatement.

[B]. Out of the confines of simplicity and plunged into the difficulties of the Muslims to implement Islam and narrowness. The meaning of the Muslims here are the Muslims who are in the sunnah, because of the wicked and ill-entry fajir in the context of the conversation. Who are the believers who plunged into the difficulties in implementing them as well to narrow religious or withhold the ease in which things take a dispensation shari'ah became a kehrsan, he considered extreme.

[C]. Among the signs is extreme haste in the legal verdict. That is just a problem with hearing, events, news or a particular pendpt, he immediately menghukumi horse's mouth with the issue without foundation. Or menghukumi before the case is clear to him. Or menghukumi someone behind or menghukumi ha with more than mere indications. Like saying: "If the So and so has said this means he infidels! Without any prior dialogue with the horse's mouth. and such sayings: "Whoever ill-mengkafirkan the So and so mean that he infidels!" Though not obvious to the So and so is disbelief. As they remark: "So and so saw heresy but he was non-stop, or heresy spread in the middle kaumm but he was ill change it, thereby meaning the So and so including expert heresy!". That is, the attitude in a hurry in the legal verdict, menghukumi unilateral greeting others, royal sell takfir (pagan verdicts) without direction and guidance of the clergy mrpk one extreme attitudes in religious phenomena.

[D]. In between extreme attitudes creep is menghukumi inner person, berburuk thought, ill give a good testimony to the Muslim brothers and sisters inconspicuous and plugged coals' (innocent) to problems khilafiyah. Thus, extreme attitude in carrying out religious mrpk main factor was a split. This factor is also the erosive Kharijites separate themselves from the Muslims. Then followed by the groups and followers of other passions.

[8]. Religious heresy In

One reason for the split dalah heresy. Both heresy in matters doctrinal camps, worship, law and others. The core is non-terdpt believe something in the Qur'an and Sunnah. Or serve with non-prescribed way of Allah and His Apostle, both in the form of beliefs, practices and sayings. This is equally understandable Reviewed unessential details.

[9]. Fanatic Group

Fanatic Group with all sorts of types. Both schools fanatic, blood relations, nationalism, ethnicity, party, skin color, or who else. The most severe is the fanatics who happened on the field of da'wah. This collapsible memuntuk krn vague ordinary people in the name of religion unscrupulous actors. This is the most prominent feature of the Islamic da'wah movements today da'wah movement leader who was minimal knowledge of religion. They prefer to blindly rely on propaganda thoughts, insights and harakah (movement) rather than to blindly rely syar'i science and scholars.

[10]. Philosophies and ideologies Import

Cause disunity among the most dominant since the past until today is that many Muslims who are affected the ideology and philosophy that came from pagan countries. Whatever kind of thinking, ideology and philosophy, and equipment are stated dangerous for problems associated with religion, culture, law and ethics.

And receive the imported goods, including following the tradition of the people before us as who quoted the Prophet sallallaahu 'alaihi wa sallam in his hadith.

"Meaning: You will follow the tradition of those before you" [Al-Hadith]
Therefore all that? Every firqah (group) in Islam memuntuk-for most of the principles of earlier sects, groups Rafidhah take their principles from Jewish and Zoroastrian, and Mu'tazilite Jahmiyah groups take the principles of their teachings from the Ash- Sha'ibah and Greek philosophy. Qadariyah groups take their principles from Christian teachings. So it went.

[Copied from the book of Al-Iftiraaq Mafhumuhu ashabuhu subulul wiqayatu minhu, Indonesian edition of the disintegration of the People! Etiology & Solutions, by Dr.. Nasir bin Abd al-Karim al-'Aql, published by Dar al-Haq, the translator of Abu Ihsan Al-Atsari]

Islamic Jewelry Trends Demystified

Trends for Islamic Adornment accept been on an all time acceleration for a few years now in a cardinal of Muslim countries. During a contempo appointment to Dubai, I noticed an axiomatic access in the cardinal of shops announcement gold and argent adornment with admirable Islamic designs and inscriptions. There was a attractive arrangement of intricately advised pieces dusted with chunk and a cardinal of added adored gemstones including sapphires, rubies, emeralds, tanzanite, amethysts and abounding more. Additionally accessible in ample varieties were appearance Islamic Adornment altar at actual reasonable and affordable prices.

Some pieces offered a array of gems anchored in gold to accentuate some calligraphically accounting names or sayings from the Holy Quran such as "Ayat-ul-Kursi" and the four "Qul". Others offered a audible bean accent in a aerial framework ambience with a abbey or added Islamic icons engraved in it. Some artist Islamic Adornment was additionally available, lending appearance and character to those admirable pieces at aerial prices for the flush and affluent.

The best accepted account of Islamic Adornment that was accessible at about all stores, whether aerial end or low end, were variations of "Allah" pendants. These pendants came in all altered sizes, shapes and metals. These admirable pendants were the centermost of absorption at all Islamic Adornment stores, as they appearance adherence to the Supreme Being. These pendants are additionally advised to be a actual celebrated anatomy of gift, as it represents and signifies the absolution of Allah SWT aloft the receiver. These "Allah" pendants can add appropriateness and adorableness to any blazon of outfit, behindhand of the break it is beat at.

Another anatomy of Islamic Adornment that has acquired acceptance are the pieces with the hologram of the Kaaba. These holograms are accessible in pendants, bracelets, rings and watches, and are awful accepted in accurate by the tourists of the area. These accessories are actual accurately crafted with a hologram of the Kaaba commonly alternating central them appropriately accouterment the buyer with the advantage of attractive at it and activity afterpiece to Allah SWT. These are advised a accepted allowance account to booty aback to assorted countries, as it is a specialty accessible mostly in the Middle Eastern countries. These are mostly accessible in appearance adornment food or at artery bell-ringer stands at absolutely bargain prices, which is accession acumen that they are awful accepted amid vacationers.

As Islamic Adornment has acquired acclaim in the Middle East, it has additionally easier to acquisition it online now. A cardinal of Islamic abundance websites additionally action a ample ambit of appearance Islamic Adornment and one of them is Islamic Impressions. Islamic Impressions offers a ambit of high-quality adornment for their barter all over the world. In addition, designers accept started creating websites for their "one-of-a-kind" pieces. Best barter adopt to buy design or jewel encrusted items from these designers at absurd prices for their individuality and exclusivity. The socialites of Dubai are apparent antic these attenuate and audible adornment items at all the big events.